The best books that seek to understand Nazi Perpetrators

Although Kristallnacht has been the subject of intense scholarly interest, Confino noticed something about the pogrom of 9 November 1938 that previous historians had missed. He noticed that, in addition to plundering and destroying Jewish businesses and homes, burning synagogues, beating, arresting, and killing Jews, the Nazi mobs took particular delight in publicly burning the Hebrew Bible, the foundation of the Judeo-Christian religious and cultural tradition.

By thinking his way inside the Nazi imagination, Confino opened my eyes to the fact that the Nazis sought to create a world without Jews not only by physically exterminating them but also by committing cultural genocide, by seeking to eradicate the Jewish basis of Western civilization. 

This is a book of collected essays, most of which focus on the people who carried out the Holocaust. The essays are excellent, and many of them empathize to one degree or another with Nazi perpetrators.

I think that one of the articles, Harald Welzer’s “On Killing and Morality: How Normal People Become Mass Murderers,” is perhaps the single best thing I’ve read about Nazi Germany. Welzer compellingly and convincingly explains, on both a collective and individual level, how German people got, step by step, to perpetrating genocide.  

After reading Welzer’s article, I now understand how an SS man with a gun standing before a trench filled with naked Jewish men, women, and children could, when given the order to shoot those people, think that order made sense. 

At the heart of this book are seventy hours of interviews that the journalist Gitta Sereny conducted with the notorious commandant of the extermination camps Sobibor and Treblinka, Franz Stangl. He was then serving a life prison sentence for having overseen the murder of more than 900,000 people, most of them Jews.

By presenting Stangl’s answers to her questions, generally in his own words, Sereny confronts us with Stangl’s point of view, his own bewildered account of what he had done. Her critical empathy for this Nazi perpetrator enables Sereny to show how Stangl came to play a central role in the Nazi genocide and how he understood the role he had come to play.

What I find so compelling about this book is that Sereny ultimately bears witness to Stangl’s inhumanity by humanizing him.

This book is based on reports, reflections, and correspondence of prison chaplains who interacted with imprisoned Nazi perpetrators awaiting trial and, in some instances, execution.

What the prisoners confessed to the clergy and, even more, the criminal behavior they failed to acknowledge I find so revealing. The prisoners felt guilty for individual personal transgressions (like cheating on their wives). Here, they had chosen to sin. But they felt no guilt about their participation in genocide since they saw themselves as having acted perforce on behalf of the community of the “Volk.”

Kellenbach brings this astonishing fact home in a way that is simultaneously horrifying and empathic. After reading her book, I finally came to understand what Adolf Eichmann meant when he claimed that he was “the victim of a fallacy” at his trial in Jerusalem.

Since its publication, I have assigned this book every time I taught my course on Nazi Germany at Williams College.

Through his use of diaries, letters, and anecdotes, in combination with his profound knowledge of the history of the Third Reich, Fritzsche shows how, after January 1933, when Hitler became Reich Chancellor, the German people came rapidly to support and even to create National Socialism in Germany. The German people here were not simply duped or terrorized by the Nazis. Fritzsche shows how, in various different ways and to various different degrees, Germans became Nazis.

And, through empathy with those Germans, he helps the reader to understand why they did so. If you want to read only one book on the history of the Third Reich, this is the book I would recommend.