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Explanation and Power Paperback – January 1, 1979
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Explanation and Power was first published in 1988. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.
The meaning of any utterance or any sign is the response to that utterance or sign: this is the fundamental proposition behind Morse Peckham's Explanation and Power. Published in 1979 and now available in paperback for the first time, Explanation and Power grew out of Peckham's efforts, as a scholar of Victorian literature, to understand the nature of Romanticism. His search ultimately led back to—and built upon—the tradition of signs developed by the American Pragmatists. Since, in Peckham's view, meaning is not inherent in word or sign, only in response, human behavior itself must depend upon interaction, which in turn relies upon the stability of verbal and nonverbal signs. In the end, meaning can be stabilized only by explanation, and when explanation fails, by force. Peckham's semiotic account of human behavior, radical in its time, contends with the same issues that animate today's debates in critical theory — how culture is produced, how meaning is arrived at, the relation of knowledge to power and of society to its institutions. Readers across a wide range of disciplines, in the humanities and social sciences, will welcome its reappearance.
- Print length312 pages
- LanguageEnglish
- PublisherUniversity of Minnesota Press
- Publication dateJanuary 1, 1979
- Dimensions6 x 0.78 x 9 inches
- ISBN-100816616574
- ISBN-13978-0816616572
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Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible to scholars, students, researchers, and general readers. Rich with historical and cultural value, these works are published unaltered from the original University of Minnesota Press editions. The books offered through Minnesota Archive Editions are produced in limited quantities according to customer demand and are available through select distribution partners.
About the Author
Morse Peckham was professor of comparative literature, emeritus, at the University of South Carolina. His books include Beyond the Tragic Vision, Art and Pornography, Victorian Revolutionaries, and Romanticism and Ideology.
Product details
- Publisher : University of Minnesota Press (January 1, 1979)
- Language : English
- Paperback : 312 pages
- ISBN-10 : 0816616574
- ISBN-13 : 978-0816616572
- Item Weight : 1.32 pounds
- Dimensions : 6 x 0.78 x 9 inches
- Best Sellers Rank: #6,355,083 in Books (See Top 100 in Books)
- #17,041 in Linguistics Reference
- #29,938 in Medical General Psychology
- #134,698 in Psychology & Counseling
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The "meaning is not immanent" mantra is not entirely savory in Peckham's rendition. Elsewhere he has decried the postmodernist movement, but in this book (and in other places too) Peckham clearly lists confusedly towards the subjectivist fog. He allows a given response to a given verbal or nonverbal configuration to be appropriate or inappropriate but only insofar as that judgment of appropriateness or inappropriateness is itself just another response. Nothing about the world determines correctness in such a judgment. Meaning is not immanent. In this spirit Peckham even deconstructs logic. Logic as he describes it is merely one more institution attempting normatively and redundantly to stabilize patterns of response. The irony that he uses logical analysis throughout this book, that the entire project of this book is in effect an exacting extraction of the immanent meaning of "meaning is not immanent," seems not to be lost on Peckham, however.
The puritanical prism that Peckham has chosen to wield in this enterprise casts drab hues. Central to his argument is his conception of explanation. He sees an explanation as merely a series of categorizing responses. The thing to be explained is placed into a subsuming category. That subsuming category is placed into a wider category, and so forth, for some finite number of categories. Explanations are constructed to limit randomness of response, and they are maintained through redundancy. Thus the intricate, fascinating, intellectually compelling models of science and mathematics (and of other endeavors, including some of Peckham's earlier books) are drained of life.
But there is a discreet Bergmanesque charm to this bleakness. The world is radically unstable. Individuals are threatened continually on the one hand by the terrible sanctions - economic privation, imprisonment, torture, death - that are the ultimate institutional riposte to behavioral dissolution and on the other hand by behavioral dissolution itself, even by the dissolution of their own psyches, which as it turns out are fictive and normative redundancies, explanatory regressions required for human functionality. In this dramatic landscape, supercharged eros, paradisiacal respite in which psyches willingly dissolve into an orgasmic sea of uncategorized carnality, is possible. Also, a person can become a Romantic revolutionary, can weather alienation, collect a cadre of like-minded friends, and join the tiny elite currently instituting the most significant behavioral innovation since the Neolithic or possibly even the Paleolithic, though only to the ultimate end, alas, of entraining an epistemological piety.
This is a book about the nature of power, language, and behavior. Peckham starts with an interesting pragmatist premise: the meaning of a sign is the response to it. This may seem like a tautology but it's not; Peckham states that language is slippery (predicting and predating the post-structuralists and Derrida) and that language, essentially, is about regulating behavior. The book follows these premises through out the social landscape.
His statements about language resemble, to me, late Wittgenstein because he thinks that language has rules that are almost endemic to their structure and these rules are used by us to categorize and divide the quotidian corporeal world (and this leads us to inscribe these structures into the larger world). His social beliefs mirror Bourdieu and Foucault, in a way, by claiming that social roles and states have to keep their populace under control and that this means, in modern times, trying to regulate their desires.
At first it seems like a depressing book with "no way out" but at the end he goes into "social transcendence" which is a fancy way of saying that society sometimes fails and creates people who don't "fit in." Sometimes.... hell, most of the time, this is a bad thing (sociopaths, Jim Jones, Hitler, etc.) but sometimes its a great thing that leads to movements that set the larger culture in slightly new directions (which isn't necessarily good, but that's not the point).
You don't need a philosophy background to understand it and although it is dense, it's one of the most rewarding books I've read in the last two years.