I’ve been writing books about Abraham Lincoln for 15 years. I also have two daughters, and I spend a lot of time at night telling bedtime stories. A couple of years ago, I decided to combine these two areas of my life by writing a Lincoln book for kids. But I didn’t want it to be another run-of-the-mill history book. So, I developed a story about a girl who travels back in time and meets a young Abe. Along the way, she learns a lot about his life. I like to tell people that everything about it is historically accurate . . . except the time travel!
This is my favorite full-color illustrated kids’ book about Abraham Lincoln, and I have read dozens of them. It tells a true story about Abe during the War of 1812 when he was probably only about 5 or 6 years old.
One day, he caught a fish and gave it to a hungry soldier who was walking home on the road because, he later said, he had always been taught to be good to soldiers.
The story points forward to some major themes in Lincoln’s adult life, and the illustrations are absolutely wonderful.
Here is the perfect book for celebrating Lincoln’s 200th birthdayand a unique way to illuminate our 16th president for today’s young readers. Based on an actual incident that occurred when Lincoln was just a boy, it shows that he, like so many children, wished he were taller (and it came true!); that he had a mischievous streak; that he loved words; andmost importantthat even as a small child he puzzled deeply over the concept of freedom. Amy June Bates’s superb illustrations capture young Abe’s personality, the warmth of his home life, and the enduring power of his one-time chance meeting…
As an archaeologist, anthropologist, and historian who has worked on both the East Coast (Flowerdew Hundred and Jamestown, Virginia) and West Coast (San Diego, California) of the U.S. and dug sites from the 17th, 18th, 19th, and 20th centuries, I am passionate about how archaeology can serve to offer new insights for marginalized peoples in American history. I specialize in exposing how narrow thinking, revisionism, and myth-making warp local histories and turn them into fabrications of the present.
As a historical archaeologist, I find this book especially compelling. Stolen Childhood does a fine job of blending insights from a variety of primary-source narratives and recently uncovered archaeological artifacts; but these insights transcend the specific research questions regarding the conditions of daily life for slave youth in nineteenth-century America and indirectly make an intriguing case for why current archaeologists should pay as much attention to issues of childhood, parenting, and aging as they do to ethnicity, class, and gender.
One of the most important books published on slave society, Stolen Childhood focuses on the millions of children and youth enslaved in 19th-century America. This enlarged and revised edition reflects the abundance of new scholarship on slavery that has emerged in the 15 years since the first edition. While the structure of the book remains the same, Wilma King has expanded its scope to include the international dimension with a new chapter on the transatlantic trade in African children, and the book's geographic boundaries now embrace slave-born children in the North. She includes data about children owned by Native Americans…
I grew up with a scientist dad who often discussed bits of research or new discoveries around the dinner table. I didn’t follow in his footsteps and get a Ph.D., but I did develop a fascination with scientific happenings, particularly of the weird or unexplained variety. In college, I worked as the science reporter for my university’s newspaper, where I wrote on topics like nanotech tweezers, poultry farm pollution, and the nighttime habits of spiders and snakes. I’m also the author of two science fiction books for young readers.
I love a good dystopian novel, and this hit all the right notes for me. At first, everything seems perfect in Jonas’s tightly-ordered world—only everyone is hiding something. Jonas is different, but he doesn’t know how.
I loved how thought-provoking The Giver was. It got me asking questions about what it means to be a part of a community, a friend, and a member of a family. What risks are we willing to take for the ultimate good, and what crosses the line?
I found Jonas’s story fascinating and felt genuinely concerned for him throughout the book.
THE GIVER is soon to be a major motion picture starring Jeff Bridges, Katie Holmes and Taylor Swift.
Now available for the first time in the UK, THE GIVER QUARTET is the complete four-novel collection.
THE GIVER: It is the future. There is no war, no hunger, no pain. No one in the community wants for anything. Everything needed is provided. And at twelve years old, each member of the community has their profession carefully chosen for them by the Committee of Elders.
Jonas has never thought there was anything wrong with his world. But from the moment he is…
As an engineer, I have constructed bridges, highways, and power plants throughout Africa, and on journeys learned and explored the continent's history. My novel, Ama, a Story of the Atlantic Slave Trade, won the 2002 Commonwealth Writers Prize for the Best First Book. My 200 plus sources, and excerpts from many of them, are listed on the companion website.
In the introduction, dated July 1978, Mattoso writes. … my purpose in writing this book was to discover what life was really like for the slaves in Brazil … This book is addressed to an audience of general readers. I have therefore felt free to dispense with the usual scholarly apparatus of extensive footnotes and bibliography … Its title … signals my intention to adopt the standpoint of the slaves themselves … to trace the various stages in the lives of the slaves as individuals and of the slave group as a community.
The book has the great advantage of placing the slave in the center of the history not simply as a type of labor, but as an actor whose culture, actions and decisions influenced the operation of the system... written with verve and grace for a general readership.
I’ve always been interested in human freedom, and both intrigued and cautious about the path offered by the libertarians. In my book, I finally worked out for my own benefit what is alive and what is dead in their ideals – and the various flavors in which those ideals are available. They have important insights, but too much of what they are selling is snake oil. Until now there hasn’t been any critical introduction to libertarianism for the general reader. This book aims to supply that.
Tomasi offers a new synthesis of Rawlsian high liberalism and market-oriented libertarianism, which he calls "market democracy." It treats capitalistic economic freedoms as crucial elements of liberty, but demands that institutions be designed so that their benefits are shared by the least fortunate citizens. His central focus is the value of entrepreneurial activity as a moral ideal. I have a lot of disagreements with this book, but without its smart provocations I might not have written my own.
Can libertarians care about social justice? In Free Market Fairness, John Tomasi argues that they can and should. Drawing simultaneously on moral insights from defenders of economic liberty such as F. A. Hayek and advocates of social justice such as John Rawls, Tomasi presents a new theory of liberal justice. This theory, free market fairness, is committed to both limited government and the material betterment of the poor. Unlike traditional libertarians, Tomasi argues that property rights are best defended not in terms of self-ownership or economic efficiency but as requirements of democratic legitimacy. At the same time, he encourages egalitarians…
I grew up and completed the formative years of my college education in Cape Town, South Africa, while active also in anti-apartheid struggles. My Ph.D. dissertation in the 1980s focused on the elaboration of key racial ideas in the modern history of philosophy. I have published extensively on race and racism in the U.S. and globally, in books, articles, and public media. My interests have especially focused on the transforming logics and expressions of racism over time, and its updating to discipline and constrain its conventional targets anew and new targets more or less conventionally. My interest has always been to understand racism in order to face it down.
Lisa Lowe and I were in sustained conversation as we were composing our respective books. I read earlier drafts of hers as I was writing mine. Her analysis of settler-colonialism, the African slave trade, and trade in Asian goods and peoples in the Caribbean and Americas illustrated for me ways of thinking about the global relations and interactive impacts of the movements of people, culture, and thought. Her focus on how liberal thought shaped and is shaped by these relations helped to surface the coercive and discriminatory practices that made liberal thought possible. This “history of the present” by extension was enormously generative for thinking about the history of the neoliberal present too.
In this uniquely interdisciplinary work, Lisa Lowe examines the relationships between Europe, Africa, Asia, and the Americas in the late eighteenth- and early nineteenth- centuries, exploring the links between colonialism, slavery, imperial trades and Western liberalism. Reading across archives, canons, and continents, Lowe connects the liberal narrative of freedom overcoming slavery to the expansion of Anglo-American empire, observing that abstract promises of freedom often obscure their embeddedness within colonial conditions. Race and social difference, Lowe contends, are enduring remainders of colonial processes through which "the human" is universalized and "freed" by liberal forms, while the peoples who create the conditions…
Gripping, heartbreakingly beautiful storytelling by one of our most brilliant historians about Abraham Lincoln, who is referenced to the point of cliché in American politics, but poorly (or incompletely) understood.
I read/listened to this book on a long overseas assignment, with lots of solitary time, hikes, and travel—some of it by boat. This book was the unifying thread that ran through this trip.
Reading it was a sort of voyage itself, the kind that offers perspective and at the end, made me wiser, clearer, and somehow a better citizen. It could have been a too heavy subject, but the book is written with inviting warmth.
It inspired hours of contemplation about our country and its painful history of slavery, and the flawed, visionary, and deeply human 16th president who ended it.
NEW YORK TIMES BESTSELLER • Pulitzer Prize–winning biographer Jon Meacham chronicles the life of Abraham Lincoln, charting how—and why—he confronted secession, threats to democracy, and the tragedy of slavery to expand the possibilities of America.
“Meacham has given us the Lincoln for our time.”—Henry Louis Gates, Jr.
Winner of the Gilder Lehrman Lincoln Prize • Longlisted for the Biographers International Plutarch Award • One of the Best Books of the Year: The Christian Science Monitor, Kirkus Reviews
A president who governed a divided country has much to teach us in a twenty-first-century moment of polarization and political crisis. Hated and…
I am a historian and a professor of political management at George Washington University, and I became interested in the John Birch Society when I encountered the group while writing my first book, on Ronald Reagan's 1966 California governor's campaign. I'm also fascinated by debates about political extremism in modern America including such questions as: how does the culture define extremism in a given moment? How does the meaning of extremism shift over time? And how do extremists sometimes become mainstream within the context of American politics? These were some of the puzzles that motivated me to write Birchers.
“There is no higher value than freedom in American politics and political thought,” political theorist Elisabeth Anker observes in her excellent book Ugly Freedoms.
Anker sifts art, poems, novels, speeches, and other forms of cultural expression to underscore how the idea of “freedom” in the US has served to advance institutions and “ugly” causes ranging from slavery to torture and racial domination.
The book gives you the context you need to understand how the far-right uses “freedom” to justify book bans, the war on transgender youth, and policing of school curriculum. I love the blend of history, theory, culture, and politics.
In Ugly Freedoms Elisabeth R. Anker reckons with the complex legacy of freedom offered by liberal American democracy, outlining how the emphasis of individual liberty has always been entangled with white supremacy, settler colonialism, climate destruction, economic exploitation, and patriarchy. These "ugly freedoms" legitimate the right to exploit and subjugate others. At the same time, Anker locates an unexpected second type of ugly freedom in practices and situations often dismissed as demeaning, offensive, gross, and ineffectual but that provide sources of emancipatory potential. She analyzes both types of ugly freedom at work in a number of texts and locations, from…
When Tyler Stovall published Paris Noir three decades ago, he was primarily looking at the experience of postwar (WWI and WWII) African-Americans who chose to emigrate to France to escape the racial bias and oppression of mid-20th century America.
To read his account today is to measure the distance traveled, both by France and by the United States, and the depth of their social transformation. In any case, Stovall recounts the adventures (and misadventures) of Black Americans in Paris in succinct, strong, and active prose, the stories are based on thorough research and the characters are endlessly fascinating.
William MacAskill is an associate professor in philosophy at the University of Oxford. At the time of his appointment, he was the youngest associate professor of philosophy in the world. He cofounded the nonprofits Giving What We Can, the Centre for Effective Altruism, and Y Combinator–backed 80,000 Hours, which together have moved over $300 million to effective charities. He is the author of Doing Good Betterand What We Owe The Future.
Some historians have argued that industrialisation made the abolition of slavery inevitable. In Moral Capital, Christopher Leslie Brown convincingly argues that abolition was not inevitable—instead, it relied crucially on particular activist campaigns that could easily have never happened.
I discuss abolition at length in my book because it shows that enormous societal advances can be made by groups of activists who are morally ahead of their time and willing to take significant action to improve the world.
Revisiting the origins of the British antislavery movement of the late eighteenth century, Christopher Leslie Brown challenges prevailing scholarly arguments that locate the roots of abolitionism in economic determinism or bourgeois humanitarianism. Brown instead connects the shift from sentiment to action to changing views of empire and nation in Britain at the time, particularly the anxieties and dislocations spurred by the American Revolution. The debate over the political rights of the North American colonies pushed slavery to the fore, Brown argues, giving antislavery organizing the moral legitimacy in Britain it had never had before. The first emancipation schemes were dependent…
