The most recommended Nietzsche books

Nietzsche demystifies the idea that the state provides stability and certainty in our lives and, as a result, the concept that is necessary. He has a dialectic between phenomenon and essence, for which the state is the social form that corresponds to the alienation we experience in our everyday life in capitalism. Thus, as a corresponding social form to the mass culture, it reiterates our unfreedom. Nietzsche holds a concept of fetishization that brings him much closer to critical Marxism than previously thought. 

I’m not normally one for biographies but I read two excellent ones this year (the other being Ruth Franklin’s Shirley Jackson: A Rather Haunted Life). This one though, the excellent telling of the life of one of Philosophy’s, and indeed Literature’s, greatest practitioners, the titan that was Frederick Nietzsche, I simply have to call attention to. 

Meticulously researched, scholarly but never stuffy, it makes the life of Nietzsche an intellectual page-turner, recommended not only for fans of the great thinker, but anyone curious about one of the most remarkable intellectuals we were lucky to have tread our planet.

In truth, I have been reading the works of Guy de Maupassant for years.

However, this is the first time I have had the opportunity to read all his works. Maupassant was the master of the short story, and a most descriptive writer. Reading his stories transports one back in time to the late 1800s in France (my favorite era in history).

England may have been the greatest world power during that epoch, but it was France, especially Paris, which set the cultural standards. Maupassant influenced a number of later authors, including Leo Tolstoy, O. Henry, Somerset Mongham, and Henry James.

Frederick Nietzsche praised him, saying, “I cannot at all conceive in which century of history one could haul together such inquisitive and at the same time delicate psychologists as one can in contemporary Paris: I can name as a sample – for their number is by no means small,… show more.

Nietzsche’s greatest admirers often distort his views. Mishima is no exception. Considering his nationalism, militarism, and ritualistic suicide, it’s little surprise he endorses the popular misconception of Nietzsche as a champion of egoism and power. 

In this fascinating, disturbing story, adolescent boys create a club devoted to an amoral, pseudo-Nietzschean ideal. When they encounter a mysterious sailor, they worship him as a living embodiment of their values until he defies the image they’ve created. 

Mishima misinterprets Nietzsche but in a critically illuminating way. The boys’ ultimate reaction to their disappointing demi-god proves their hypocrisy, revealing that they idolize precisely the qualities they lack. So Mishima inadvertently debunks the stereotypical image of the “overman,” a cartoonishly impossible superhero, a fantasy who attracts only his polar opposites: the insecure, resentful, conformist, and childish.

Nietzsche studies are a cottage industry unto themselves. There are thousands of monographs, anthologies, and papers, which are conveniently searchable at the Weimarer Nietzsche-Bibliographie. My “five best books” are not necessarily the interpretations I personally consider by some measure the ‘best’, in the sense of being the most ‘correct’. They are instead the ones I find most helpful for a reader to interpret Nietzsche in a responsible, well-informed way for themselves. 

R. J. Hollingdale is a great starting point for a novice. He was that rare combination of translator, biographer, and philosopher—and as such, his work is approachable for any intellectually curious reader. It was first published in 1965, at a time when one really did have to argue for Nietzsche’s place as a canonical philosopher rather than just a brilliant writer, bombastic iconoclast, or politically-dangerous driver of the pre-war German Zeitgeist. Even if somewhat dated, his book… show more.

This book is a captivating journey through the diverse minds that inhabit our planet, blending beauty, deep contemplation, and a touch of humor.

Justin Gregg astutely observes that while many facets of human intelligence echo in various forms across the animal kingdom, from insects to narwhals, humans undeniably possess a unique brilliance. However, this intelligence is shaped by our evolutionary past, and it's a double-edged sword. We may wield great intelligence, yet we often struggle to use it in the best interests of our planet, lacking a sufficiently long-term perspective.

Gregg's remarkable work serves as a poignant reminder that if we don't step up our efforts quickly, we might once again find ourselves surrendering Earth to the dominion of creatures we consider less intelligent, like insects.

If the previous text was a trusty aid for readers, then Krummel’s monumental assemblage of ‘Nietzscheana’ is a treasure chest, the single most comprehensive resource for understanding what Nietzsche meant to Germany. Much more than a bibliography, it is a ‘Wirkungsgeschichte’ or ‘history of influence’ of seemingly everything and everybody touched by the person or thought of Nietzsche from 1867-1945. Krummel, who was an American Germanist, offers the reader excerpts of more than five thousand articles, letters, published speeches, and even diary entries on the subject of Nietzsche. In fact, the massive cultural-historical library that Krummel amassed while compiling these volumes became the foundational collection of the Nietzsche-Dokumentationszentrum in Naumburg. 

Waite’s book is an often brilliant account of how Nietzsche (and Heidegger too) have duped the philosophical and cultural Left. The book is too long, and also often unwieldy and self-indulgent. Yet it contains many gems. Part of what I was trying to do in my book was to make some of Waite’s best insights accessible by writing a much shorter, more punchy book.

As a writer, Adorno learned much from music–both what it says and what it fails to say. Each page is packed with enough ideas to inspire a dozen discussions.

For me, philosophy makes the most sense in this "continental" (as opposed to "analytic") style. The fragmentary, anti-systemic approach developed from the Early German Romantics, extending through Friedrich Nietzsche down to the poststructuralists.

Although falling short of the grandeur of his magnum opus, Negative Dialectics, Adorno’s most accessible book maintains a keen critical edge alongside an appealing balance between clarity and richness––reason and imagination. 

Named “Denker des Vaderlands” in 2021 by the Stichting Maand van de Filosofie in the Netherlands, Paul van Tongeren’s introductory text is among the few that not only advances theses of Nietzsche, but also explicitly outlines a hermeneutics for approaching a range of texts in their idiosyncratic rhetorical style. For me, the second chapter was a sort of watershed moment where I came to realize how many layers there are to Nietzsche’s writing—and how slow and ruminative a reader should be in interpreting his ideas. When one follows van Tongeren’s techniques, a whole kaleidoscope of new meanings emerge in central ideas like ‘Will to Power’ or his critiques of religion and morality, respectively. The Nietzsche that van Tongeren portrays is not the truth-seeking philosopher so much as the physician of culture, someone not after demonstration and proof so much as the diagnosis and therapy for a Europe fractured by the… show more.