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As a postdoctoral researcher, I'm fascinated by the notions of cultural belonging to Europe and European nation-states, as they have evolved throughout history in relation to what the holders of these notions call their "others". I know of few cases in the field of identity and memory politics that are as controversial, as curious, as fragile, and yet as fascinating as the idea of a Europe, a social and political construct that emerges from past events but is shaped for political purposes. Debates about a common European history and memory are intertwined with those about the geographical and cultural definitions of Europe, and my book list often includes the most recent examples of these interactions.
My first point of concern is the fact that ideas and concepts are historical products altered in time.
In his book, Professor Andrén provides a historical context for the ideas of Europe and their sources that have emerged over the last two centuries. He neatly shows the historicity of the thoughts as constructs linked to the regional and global conditions of their time.
He highlights the visions of Europe in the 19th century marked by revolutions and unifications; in the first half of the 20th century, marked by wars and crises. He then examines the visions in the second half of the century characterized by the search for peace and prosperity, European integration and a pan-European identity.
Let us navigate from Andrén's point of view that ideas about Europe did not die out, but evolved into more current constructs in modern European history.
Presenting a new historical narrative on European integration and identity this title examines how the concept of Europe has been entangled in a dynamic and dramatic tension between calls for unity and arguments for borders and division. Through an in-depth intellectual history of the idea of Europe, Mats Andren interrogates the concept of integration and more recent debates surrounding European identity across the nineteenth and early twentieth centuries and the post-war period. Applying a broad range of original sources this unique work will be key reading for students and researchers studying European History, European Studies, Political History and related fields.
As a postdoctoral researcher, I'm fascinated by the notions of cultural belonging to Europe and European nation-states, as they have evolved throughout history in relation to what the holders of these notions call their "others". I know of few cases in the field of identity and memory politics that are as controversial, as curious, as fragile, and yet as fascinating as the idea of a Europe, a social and political construct that emerges from past events but is shaped for political purposes. Debates about a common European history and memory are intertwined with those about the geographical and cultural definitions of Europe, and my book list often includes the most recent examples of these interactions.
Especially in the 20th century, the development and recognition of the ideas of Europeanism depended on developments beyond Europe in a global context.
It is impossible to understand the development of European integration and its pan-Europeanist rationale without understanding the history of colonialism, nationalism, the international socialist movement, and, of course, war. Against this background, Hobsbawm discusses, among other things, how the European project was promoted as an alternative to, and in turn threatened by, extremisms, particularly nationalism.
I am captivated by this powerful analysis done on a very large scale. Perhaps this is why the founders of the House of European History in Brussels acknowledge the influence of Hobsbawm and this book in their narrative.
Dividing the century into the Age of Catastrophe, 1914–1950, the Golden Age, 1950–1973, and the Landslide, 1973–1991, Hobsbawm marshals a vast array of data into a volume of unparalleled inclusiveness, vibrancy, and insight, a work that ranks with his classics The Age of Empire and The Age of Revolution.
In the short century between 1914 and 1991, the world has been convulsed by two global wars that swept away millions of lives and entire systems of government. Communism became a messianic faith and then collapsed ignominiously. Peasants became city dwellers, housewives became workers—and, increasingly leaders. Populations became literate even as…
As a postdoctoral researcher, I'm fascinated by the notions of cultural belonging to Europe and European nation-states, as they have evolved throughout history in relation to what the holders of these notions call their "others". I know of few cases in the field of identity and memory politics that are as controversial, as curious, as fragile, and yet as fascinating as the idea of a Europe, a social and political construct that emerges from past events but is shaped for political purposes. Debates about a common European history and memory are intertwined with those about the geographical and cultural definitions of Europe, and my book list often includes the most recent examples of these interactions.
How was the common European memory constructed in the second half of the 20th century and how does it serve the common understanding of Europeanness?
Transforming memory constructions into a common European culture of remembrance requires political will and capacity, which today is mostly represented by the EU and its nation states. By analysing the speeches of political elites at commemorative events, Sierp shows how 'European memory' was materialised between pan-European and national initiatives after the Second World War, and how regional conceptions of the Holocaust and its perpetrators were transformed into a common understanding.
The book also recalls the historicity of European memory and its function for the project of European identity.
This book questions the presupposition voiced by many historians and political scientists that political experiences in Europe continue to be interpreted in terms of national history, and that a European community of remembrance still does not exist. By tracing the evolution of specific memory cultures in two successor countries of the Fascist/Nazi regime (Italy and Germany) and the impact of structural changes upon them, the book investigates wider democratic processes, particularly concerning the conservation and transmission of values and the definition of identity on different levels. It argues that the creation of a transnational European memory culture does not necessarily…
As a postdoctoral researcher, I'm fascinated by the notions of cultural belonging to Europe and European nation-states, as they have evolved throughout history in relation to what the holders of these notions call their "others". I know of few cases in the field of identity and memory politics that are as controversial, as curious, as fragile, and yet as fascinating as the idea of a Europe, a social and political construct that emerges from past events but is shaped for political purposes. Debates about a common European history and memory are intertwined with those about the geographical and cultural definitions of Europe, and my book list often includes the most recent examples of these interactions.
Critical approaches are essential for the democratic formation of a common European and national memory.
The integration of the components (events and their commemoration) into a common European memory runs the risk of homogenising the descriptions and transforming them into a discourse in support of national or continental supremacy. With this in mind, Stefan Berger, Wulf Kansteiner and many of the contributors under their editorship explore how an agonistic approach to memory, a logic proposed in opposition to nationalist, teleological, and progressivist memory politics, can serve European memory culture.
The collection is based on a completed project, analysing the confrontation between agonistic memory and war memory in well-known European museums. All in all, memory politics should stimulate local democratic participation, promote ethical development, and influence social dynamics for collective solidarity.
This book discusses the merits of the theory of agonistic memory in relation to the memory of war. After explaining the theory in detail it provides two case studies, one on war museums in contemporary Europe and one on mass graves exhumations, which both focus on analyzing to what extent these memory sites produce different regimes of memory. Furthermore, the book provides insights into the making of an agonistic exhibition at the Ruhr Museum in Essen, Germany. It also analyses audience reaction to a theatre play scripted and performed by the Spanish theatre company Micomicion that was supposed to put…
Growing up, I rewatched Star Wars until I wore out my VHS tape. I read every Dragonlancenovel. I played a bit of D&D. When I got to college, I finally was allowed work on things that interested me. I found Art History, dove into Medieval Studies, and, in grad school, got serious about monsters. Monster Studies didn’t exist, but books were out (especially by Jeffrey Jerome Cohen), and my advisor encouraged me to follow my passions. My 15-year-old self would be astonished to learn that I’d get to read monster books, study monster art, and watch monster movies as a job!
This is a brilliant, wide-ranging, deeply-sourced study of the dynamics that underpinned and justified early modern colonization of the Americas. Mandeville’sBook of Marvels and Travels is the prehistory of the horrors of colonization; the sources at the heart of Davies’s study are colonization’s architecture: maps, book illustrations, freestanding prints, published texts, letters, journals, and on. With nuance and care, Davies rewrites the intellectual history of this period, confronting the dehumanizing, demonizing, monsterizing visual and textual rhetoric of colonial enterprises (which directly contributed to large-scale violence), but also looking carefully at nuances, differences, and shifts in this rhetoric over the course of the Renaissance.
Giants, cannibals and other monsters were a regular feature of Renaissance illustrated maps, inhabiting the Americas alongside other indigenous peoples. In a new approach to views of distant peoples, Surekha Davies analyzes this archive alongside prints, costume books and geographical writing. Using sources from Iberia, France, the German lands, the Low Countries, Italy and England, Davies argues that mapmakers and viewers saw these maps as careful syntheses that enabled viewers to compare different peoples. In an age when scholars, missionaries, native peoples and colonial officials debated whether New World inhabitants could - or should - be converted or enslaved, maps…
I’m a writer and an editor with eclectic interests. I’ve published two books of popular history—Da Vinci's Ghost (2012), about Leonardo da Vinci’s Vitruvian Man, and The Fourth Part of the World (2009), about the map that gave America its name. I’ve also written extensively for national publications on such topics as the sociology of new religious movements, privacy protection in the Internet age, the Voynich manuscript, the revisionist study of the Qur’an, the revival of ancient Greek music, and alphabet reform in Azerbaijan. I’m presently a senior editor at the Harvard Business Review and acontributing editor at The Atlantic. From 1988-1990, I served as a Peace Corps volunteer in Yemen.
When the story of Christopher Columbus gets told, it’s typically as a tale of his having sailed west to get quickly to the east. But in this gorgeously produced, exhaustively researched study, Nicolás Wey-Gómez argues that to understand Columbus and his story properly, you have to understand it as a story about voyages to the south. Columbus inherited a powerful set of assumptions about the nature and peoples found in southern latitudes, and it’s those assumptions, Wey-Gómez contends, that allowed Columbus and the many Europeans that followed him to the New World to justify their various colonial enterprises.
A radical revision of the geographical history of the discovery of the Americas that links Columbus's southbound route with colonialism, slavery, and today's divide between the industrialized North and the developing South.
Everyone knows that in 1492 Christopher Columbus sailed west across the Atlantic, seeking a new route to the East. Few note, however, that Columbus's intention was also to sail south, to the tropics. In The Tropics of Empire, Nicolás Wey Gómez rewrites the geographical history of the discovery of the Americas, casting it as part of Europe's reawakening to the natural and human resources of the South. Wey…
I was fated to become a crusade historian. Research for my doctoral dissertation on medieval relations between the Churches of Rome and Constantinople inevitably led me to the Fourth Crusade. I was hooked, and for the past fifty-plus years the crusades have been a passion—I hope a healthy one. Although I have published two books on the Fourth Crusade, my crusading interests have now gone global, and I am currently studying sixteenth-century crusading in the eastern Mediterranean, the Indian Ocean, Ethiopia, and the Americas. Perhaps someday I shall turn to more modern crusades. Sad to say, the crusades are still with us.
A solid grasp of crusading geography is essential for anyone who wishes to understand these complex holy wars, and this book is unsurpassed in providing such information in a clear and comprehensible manner. Its many maps and charts, each beautifully drawn and accompanied by insightful commentary and, in most cases, relevant illustrations and excerpts from primary sources, make this an indispensable resource that belongs in every crusade historian’s library. If you can find a used copy of this out-of-print treasure, buy it without hesitation. Be careful, there is another so-called atlas of the crusades out there by someone who is not a crusade historian, and it is filled with numerous errors.
The crusading movement was to play a dramatic role in the religious, political and economic development of Europe and the Near East over 700 years. In 1095 Pope Urban II called on the knights of Christendom to "liberate" Jerusalem from the Muslims. In response, crusaders from all over Europe were to claim by war, by diplomacy and by settlement, new Catholic Christian territories in the Holy Land. Over the following centuries, crusades were fought on land and at sea in many different theatres of war: the Eastern Mediterranean, the shores of the Baltic and the Black Sea, Spain, North Africa…
I teach literature, Labor Studies, and writing at San Diego City College and have written three San Diego-based novels: Drift, Flash, and Last Days in Ocean Beach, along with Under the Perfect Sun: The San Diego Tourists Never See, a radical history of San Diego that I co-wrote with Mike Davis and Kelly Mayhew. Both as a writer and as a daily wanderer on the streets of San Diego, I have a passion for the psychogeography of the city space and a deep curiosity for and love of the people I encounter there.
I love this classic book that catalogs some of Will Self’s seminal writings about psychogeography, a term that describes the relationship between our consciousness and the geographic spaces we occupy.
Self borrows from the legacy of the avant-garde notions of dérive, or “drift” or disorientation, where one can find oneself by losing oneself. Here, Self playfully positions himself as a rebel against the contemporary world, a time-traveler of sorts, who rolls back the clock and deconstructs history by walking rather than driving in urban contexts.
It’s a book full of surprises and provocative ideas.
Provocateurs Will Self and Ralph Steadman join forces in this post-millennial meditation on the vexed relationship between psyche and place in a globalised world, bringing together for the first time the very best of their 'Psychogeography' columns for the Independent.
The introduction, 'Walking to New York', is both a prelude to the verbal and visual essays that make up this extraordinary collaboration, and a revealing exploration of the split in Self's Jewish-American-British psyche and its relationship to the political geography of the post-9/11 world.
Ranging from the Scottish Highlands to Istanbul and from Morocco to Ohio, Will Self's engaging and…
I still remember the day I discovered the family atlas (I must have about five; it then lived in my room, and my dad was probably irked, but too kind and encouraging to show it). Since then, I have been mesmerized by maps. How lucky I am to turn an early passion into a focus of research and teaching (I am a Classicist and Historian of Ancient Science). My publications include studies of narrative maps in Greco-Roman literature (they too were mesmerized by maps). You can find maps in the most unexpected places!
In this beautiful book, Maier guides her readers through the parallel development of Rome (imperial city, Holy See, thriving center of art and intellectualism) with the evolution of mapmaking.
I like the clear way that she shows how the changing city helped inform transitions in how and why maps are made. For example, medieval maps of Rome forefront of the city’s five churches, while downplaying other features, and give the cloistered monk (and modern reader) the opportunity to trace an imagined pilgrimage (I spent many childhood hours with the family atlas imagining my own journeys to faraway lands).
Only in the 19th century, when travel for pleasure becomes widespread, do maps of Rome (and elsewhere), advertising their sponsors, become more utilitarian, enabling tourists to find their own ways, and supplying cheap souvenirs.
One of the most visited places in the world, Rome attracts millions of tourists each year to walk its storied streets and see famous sites like the Colosseum, St. Peter's Basilica, and the Trevi Fountain. Yet this ancient city's allure is due as much to its rich, unbroken history as to its extraordinary array of landmarks. Countless incarnations and eras merge in the Roman cityscape. With a history spanning nearly three millennia, no other place can quite match the resilience and reinventions of the aptly nicknamed Eternal City. In this unique and visually engaging book, Jessica Maier considers Rome through…
I am a historian fascinated with maps and geography, I have produced historical atlases on the world, Britain, war, cities, naval history, fortifications, and World War Two, as well as books on geopolitics and maps. I am an Emeritus Professor of History at the University of Exeter and a Senior Fellow of the Foreign Policy Research Institute and of Policy Exchange.
An excellent example of the British Library’s History … in 100 Maps series, this book, by an expert, on the American geopolitical imagination, combines a first-rate text with instructive maps. Handsomely produced, it is good value.
Throughout its history, America has been defined through maps. Whether made for military strategy or urban reform, to encourage settlement or to investigate disease, maps invest information with meaning by translating it into visual form. They capture what people knew, what they thought they knew, what they hoped for, and what they feared. As such they offer unrivaled windows onto the past.
In this book Susan Schulten uses maps to explore five centuries of American history, from the voyages of European discovery to the digital age. With stunning visual clarity, A History of America in 100 Maps showcases the power…
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