Here are 100 books that Pursuits of Happiness fans have personally recommended if you like
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I am an author and cognitive-behavioural psychotherapist. I am one of the founders of the Modern Stoicism nonprofit organisation and the president and founder of the Plato’s Academy Centre in Athens, Greece. I’ve published six books on philosophy and psychotherapy, mostly focusing on the Stoic philosophy and its relationship with modern psychology and evidence-based psychotherapy.
The French philosopher and historian, Pierre Hadot, was the first modern author to systematically describe the “spiritual exercises” found in ancient Greek and Roman philosophical texts. This book is the most popular scholarly analysis of the Meditations of Marcus Aurelius available. It provides essential information on the underlying structure of Marcus’ writing and how it fits into the broader system of Stoic philosophy. Although an academic work, most nonacademics find Hadot very readable.
The Meditations of Marcus Aurelius are treasured today--as they have been over the centuries--as an inexhaustible source of wisdom. And as one of the three most important expressions of Stoicism, this is an essential text for everyone interested in ancient religion and philosophy. Yet the clarity and ease of the work's style are deceptive. Pierre Hadot, eminent historian of ancient thought, uncovers new levels of meaning and expands our understanding of its underlying philosophy.
Written by the Roman emperor for his own private guidance and self-admonition, the Meditations set forth principles for living a good and just life. Hadot probes…
Russell Goodman is a Regents Professor of Philosophy Emeritus at the University of New Mexico. Russell loved the remark by the philosopher Wittgenstein that "James was a good philosopher because he was a real human being". This list is inspired by that statement. Russell picked books that he loves and admires and would happily read again, and which explore in their various ways what it is to be a human being.
When I began writing about Emerson – not a usual task for a philosopher -- and was trying to figure out who the American Transcendentalists were, Barbara Packer’s brilliantly written study of the movement came to my assistance. She covers it all, from the background in European Biblical criticism and the idea that the sacred books of the world’s religious traditions are forms of poetry, to the Annus Mirabilus of 1836 when Emerson published Nature; to figures like Margaret Fuller, whose electrifying Conversations sparked a homegrown American feminism, Bronson Alcott (father of Louisa May), and, of course, Emerson’s young friend, Henry David Thoreau, author of Walden and Resistance to Civil Government.
Barbara L. Packer's long essay ""The Transcendentalists"" is widely acknowledged by scholars of nineteenth-century American literary history as the best-written, most comprehensive treatment to date of Transcendentalism. Previously existing only as part of a volume in the magisterial ""Cambridge History of American Literature"", it will now be available for the first time in a stand-alone edition. Packer presents Transcendentalism as a living movement, evolving out of such origins as New England Unitarianism and finding early inspiration in European Romanticism. Transcendentalism changed religious beliefs, philosophical ideas, literary styles, and political allegiances. In addition, it was a social movement whose members collaborated…
Russell Goodman is a Regents Professor of Philosophy Emeritus at the University of New Mexico. Russell loved the remark by the philosopher Wittgenstein that "James was a good philosopher because he was a real human being". This list is inspired by that statement. Russell picked books that he loves and admires and would happily read again, and which explore in their various ways what it is to be a human being.
In my college days, it seemed that everyone was carrying around a copy of Barzun’s book on Darwin, Marx, and Wagner, and I remember devouring his two-volume book on Berlioz and the Romantic Century, just for fun. When I began to seriously study William James, I was amazed to see that Barzun had written about him too. A Stroll with William James has one of my favorite titles, signifying a certain American informality and inherent movement that is characteristic of both James the man and his philosophy of pragmatism.
Barzun’s engagingly written book contains chapters on James’s life, his relation to his brother Henry James the novelist, and on William’s masterwork, The Principles of Psychology, with its great chapter on “the stream of thought.” Barzun also considers the brilliant “study in human nature” that James calls The Varieties of Religious Experience, with its chapters on conversion, mysticism, and…
I am a graduate in Philosophy with a Masters degree in Contemporary Culture so this theme is enormously interesting for me. My passion has been shifting from literature to contemporary society and culture in general. I love to find the connexions between the current state of affairs and the past. I honestly think that if we look at the lives and times of the great thinkers we can get hints about the state of contemporary society. Understanding what makes us behave and think the way we do it is my main motivation.
The figure of Ludwig Wittgenstein has always been quite enigmatic for me.
The enormous contradictions of his life and the intensity of it are difficult to understand in the abstract. Ray Monk's biography contextualizes the life and work of the Austrian philosopher who set out to solve all the problems of philosophy.
Monk's biography stands as a testament to Wittgenstein's enduring influence on our understanding of language, thought, and reality.
Poems irritated me as a child. They seemed parodies of counting, chants of rhythm, and repetition. I included them in my moratorium against reading fiction. On the other hand, I respected the alphabet, a kind of poem of pure form. It was orderly for no good reason and didn't mean anything. So I concluded that poems were meaningless forms that had their uses, but were not serious. I changed my mind, but it took a while—studying math and science, theology, and then philosophy and literature. I'm now a professor who studies and teaches modern literature and philosophy. I got my Ph.D. from Harvard, became a professor at Stanford, and teach at the University of Dallas.
A photograph gives me the form of the bird, but it remains up to me to see the bird as a bird. And that can be difficult. What do we see when we see a bird?
The Peregrine, J. A. Baker’s masterpiece of descriptive prose, provides an answer, an answer that is as much about how we see as it is about what we see when we see birds. Sometimes we pull ourselves into the sight of others and the world emerges as more than its light. We see by being seen.
Baker achieves this kind of seeing both in his efforts to see a pair of peregrines and in his description of this achievement.
David Attenborough reads J. A. Baker's extraordinary classic of British nature writing.
The nation's greatest voice, David Attenborough, reads J. A. Baker's extraordinary classic of British nature writing, The Peregrine.
J. A. Baker's classic of British nature writing was first published in 1967. Greeted with acclaim, it went on to win the Duff Cooper Prize, the pre-eminent literary prize of the time. Luminaries such as Ted Hughes, Barry Lopez and Andrew Motion have cited it as one of the most important books in twentieth-century nature writing.
Despite the association of peregrines with the wild, outer reaches of the British Isles,…
Poems irritated me as a child. They seemed parodies of counting, chants of rhythm, and repetition. I included them in my moratorium against reading fiction. On the other hand, I respected the alphabet, a kind of poem of pure form. It was orderly for no good reason and didn't mean anything. So I concluded that poems were meaningless forms that had their uses, but were not serious. I changed my mind, but it took a while—studying math and science, theology, and then philosophy and literature. I'm now a professor who studies and teaches modern literature and philosophy. I got my Ph.D. from Harvard, became a professor at Stanford, and teach at the University of Dallas.
T.J. Clark’s diary explorations of two Poussin paintings in The Sight of Death integrates an acuity of seeing with a searching intelligence that is simultaneously content, historical, personal, and linguistic.
He puzzles through a visceral sense of revelatory permanence in Poussin, a discovery of form in the details of painting: “Aren’t there plenty of moments in life that, whether they last or not, have enough of permanence about them to stand for things as they are, things as the mind conceives them –and not just to stand for them notionally, but have them be visible on their face?” He reveals this face.
A renowned art historian confronts the specific powers of painting, and the hold of the visual image on the viewer's imagination
Why do we find ourselves returning to certain pictures time and again? What is it we are looking for? How does our understanding of an image change over time? In his latest book T. J. Clark addresses these questions-and many more-in ways that steer art writing into new territory.
In early 2000 two extraordinary paintings by Poussin hung in the Getty Museum in a single room, Landscape with a Man Killed by a Snake (National Gallery, London) and the…
Poems irritated me as a child. They seemed parodies of counting, chants of rhythm, and repetition. I included them in my moratorium against reading fiction. On the other hand, I respected the alphabet, a kind of poem of pure form. It was orderly for no good reason and didn't mean anything. So I concluded that poems were meaningless forms that had their uses, but were not serious. I changed my mind, but it took a while—studying math and science, theology, and then philosophy and literature. I'm now a professor who studies and teaches modern literature and philosophy. I got my Ph.D. from Harvard, became a professor at Stanford, and teach at the University of Dallas.
Events that happen to us can damn us or liberate us. We will not always know which.
Stories can help show these events and their consequences, even if they might not give them any real or acceptable meaning. But our descriptions of these events can help us see our life amidst the powers of the events. Heda Margolius Kovaly offers an admirable and brilliant example in her memoir Under a Cruel Star.
The memoir is a remarkable achievement of clarity, focus, and wisdom. Her life is more than that.
Heda Margolius Kovaly's memoir of the crisis of modern Czech history recounts the tragedies and terrors in the life of a young Jewish woman, beginning with the Nazi invasion and her deportation to Auschwitz. She eventually returned to Prague, where she took part in the May 1945 uprising.
The postwar years brought hardship and fears of a new kind under Stalinism. She poignantly recounts the arrest of her husband, his conviction in the infamous 1952 Slansky trial, and his execution. Kovaly proceeds to fill in the colorless years that marked Czechoslovakia until 1968, ending on the bittersweet note that was…
Poems irritated me as a child. They seemed parodies of counting, chants of rhythm, and repetition. I included them in my moratorium against reading fiction. On the other hand, I respected the alphabet, a kind of poem of pure form. It was orderly for no good reason and didn't mean anything. So I concluded that poems were meaningless forms that had their uses, but were not serious. I changed my mind, but it took a while—studying math and science, theology, and then philosophy and literature. I'm now a professor who studies and teaches modern literature and philosophy. I got my Ph.D. from Harvard, became a professor at Stanford, and teach at the University of Dallas.
I could suggest any number of poems and poets of our everyday fate of being lost and found. But for me the modern poet who best integrates the eye seeing with the mind questioning is the great A.R. Ammons.
I have listed just Volume 1 of his collected poems, but I also recommend Volume 2. He writes out of a consciousness that poems are found and shaped out of a life of observation, effort, and passion.
A.R. Ammons produced some of the twentieth century's most innovative and enduring poetry, collected here for the first time in its entirety. Volume I follows Ammons's development through his National Book Award-winning Collected Poems 1951-1971 and his daring work of the 1970s. The second volume rounds out Ammons's rich middle phase and startling later work, including the posthumously published Bosh and Flapdoodle.
The Complete Poems of A.R. Ammons offers authoritative texts of every published poem and includes over one hundred previously uncollected poems by "unquestionably among the best-loved poets of our time" (David Lehman).
It all goes back to growing up in the 1970s, when PBS would show the same handful of classic foreign movies over and over—Bergman, Truffaut, Fellini. And there was the rest of TV, too, where I discovered John Ford, Orson Welles, Hitchcock, Billy Wilder, and much more. On the late late show, you could usually find Casablanca. I saw Kubrick’s 2001 a few years after it came out and was knocked out by the first mainstream movie that asked its viewers to wonder—to actively speculate in awestruck fashion about what was happening on screen. The movies have always been a passion for me. The movie screen is where we dream and float away and sink within ourselves all at once. As the critic David Thomson put it, “Not even heroin or the supernatural ever went this far.”
If I had to pick the two most basic, and most enthralling, essays for understanding American movies, they would be Warshow’s "The Westerner" and "The Gangster," both included in this book. Warshow, who died tragically young, also gives us the two finest pieces ever written about Chaplin, in which he argues that the flaws and stresses in Chaplin’s film art somehow make it more, not less, impressive. Add Warshow’s properly skeptical account of Soviet cinema—he is appreciative, but also aware of how Communist ideology distorted Soviet film—and you have the very best from a star among the New York intellectuals.
This collection of essays, which originally appeared as a book in 1962, is virtually the complete works of an editor of Commentary magazine who died, at age 37, in 1955. Long before the rise of Cultural Studies as an academic pursuit, in the pages of the best literary magazines of the day, Robert Warshow wrote analyses of the folklore of modern life that were as sensitive and penetrating as the writings of James Agee, George Orwell, and Walter Benjamin. Some of these essays--notably "The Westerner," "The Gangster as Tragic Hero," and the pieces on the New Yorker, Mad Magazine, Arthur…
I have been captivated by the study of prisons since my early college years. The fact that prisons are so new in human history still feels mind-blowing to me. I used to think that prisons have just always been around, but when you realize they are actually new, that has major implications. This is nowhere more clear than at the beginning: how hard it was to get to the point where prisons made sense to people, to agree on how prisons should be designed and managed, and to keep on the same path when prisons very quickly started to fail. It’s still puzzling to me.
This is one of the first books on prisons I ever read and it’s the one that got me hooked. It’s not just about prisons, though. Laboratories of Virtue is about the period during and after the American Revolution when the US moved away from colonial-era punishments into the beginnings of what we have today. It was a moment when we could have gone in a lot of different directions, but Meranze shows how we ended up with long-term incarceration as our go-to punishment for serious (and some not-so-serious) crimes.
He brings in developments in society generally, explaining how anxieties about theatre and crowds contributed to middle-class and elite reformers’ growing distaste for capital punishment and a preference for privately meting out punishment. This book is a great introduction to how punishment and penal trends are the products of changes in society and perceptions of crime, rather than a direct…
Michael Meranze uses Philadelphia as a case study to analyze the relationship between penal reform and liberalism in early America. In Laboratories of Virtue, he interprets the evolving system of criminal punishment as a microcosm of social tensions that characterized the early American republic. Engaging recent work on the history of punishment in England and continental Europe, Meranze traces criminal punishment from the late colonial system of publicly inflicted corporal penalties to the establishment of penitentiaries in the Jacksonian period. Throughout, he reveals a world of class difference and contested values in which those who did not fit the emerging…
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