The most recommended stoicism books

While William Irvine’s book introduced me to Stoic philosophy, Donald took me further into the incredible life of Roman emperor and Stoic Marcus Aurelius. This book takes you deeper into Stoic philosophy. I get asked whom I’d want to have lunch with, dead or alive, and I answer Marcus Aurelius. During his reign he was the most powerful person in the Western hemisphere. History is littered with examples that prove Lord Acton’s quip “Power corrupts; absolutely power corrupts absolutely.” Marcus is a rare exception.

Leaders should develop a philosophy of life—a north star that will guide them through difficult times. This timeless classic by Roman emperor Marcus Aurelius provides a combination of wisdom and practical advice that serves as a reference both for those in a leadership position and for individuals seeking a deeper understanding of their daily lives. Here is a sample: “The longest-lived and those who will die soonest lose the same thing. The present is all that they can give up, since that is all you have, and what you do not have, you cannot lose.”

A Field Guide to a Happy Life is an outstanding example of what a modern Stoic book can and should be. Pigliucci has taken the famous Handbook (Enchiridion) of the Roman Stoic teacher, Epictetus, and reworked it to reflect a more modern approach to the philosophy. As such, this field guide is a portable, practical guide to applying Stoic wisdom in your day to day life.

What I most appreciate about A Field Guide to a Happy Life is that the author’s update of the philosophy is clearly described in a later section of the book. This allows the reader to compare and contrast the ancient with the modern. What does it mean to adopt and adapt a two thousand year old philosophy? This unique book is both a practical philosophical guide, and a jumping off point to deeper study.

In the last years of his life, Marcus Aurelius kept a journal, now called the Meditations, which has miraculously come down to us, and through which we might enter the mind of that rarest of things: a philosopher-king. The twelve books that make up the Meditations consist in a variety of disparate reflections that seem to have been written for the author’s own benefit: for strength, for guidance, and for self-improvement—for example, “To speak to the Senate—or anyone—in the right tone, without being overbearing. To choose the right words.” This touching intimacy, and the epigrammatic character of many of his reflections—for example, “Don’t argue what a good man should be. Just be one.”—has ensured the appeal and perennial popularity of the work.

This is a short introduction to the life and philosophy of Marcus Aurelius written by an American professor of philosophy. A short biographical introduction is followed by chapters discussing some technical points of Marcus’ Stoic philosophy from the Meditations. I found the biography a good condensation of the details you’ll find in Birley’s book. Although this is designed as an introduction, it gets a little technical at times, so nonacademic readers might prefer to look at John Sellars’ book first. This book will help you to think more deeply about what Marcus is saying, though.

The surviving writings of the “big three” Stoics—Marcus Aurelius, Epictetus, and Seneca—are the first places people turn when they want to learn about Stoicism from its original practitioners. But these three sources are missing something very important: a coherent overview of Stoic ethics. The Stoics Reader has not just one, but three such overviews from the ancient philosophical biographer Diogenes Laertius, the Stoic sympathizer Cicero, and the Stoic teacher of Augustus Caesar—Arius Didymus. This volume is one of the few places you can find an English translation of Arius’s summary of Stoic ethics, making it worth the price of purchase alone. 

Perhaps I’m cheating a bit on this one since I promised to recommend the best “modern” books on Stoicism and Seneca wrote his 124 famous letters almost 2,000 years ago, but since my other recommendations are Marcus Aurelius and Epictetus heavy, I wanted to make sure that any person exploring Stoicism for the first time gets a taste of Seneca too. While there are some wonderful books out there on the intriguing character of Seneca the man I’m not aware of a particular one-volume book that examines Seneca’s philosophy with the kind of depth we see in books on Aurelius and Epictetus. Besides, while the letters are ancient, this particular translation is modern and has been done by two highly-respected scholars of Stoic thought of the very first rank. They do a wonderful job (though I must admit, I first met Seneca’s Letters through the Penguin and Loeb editions and… show more.

Wilson’s Very Short Introduction is a great overview of the central themes in Epicurean philosophy. If you want to learn more about Epicurean atomism, knowledge, the nature of the mind, politics, and ethics, then this book will give you a solid foundation and references to further academic reading.

I simply had to include one of philosopher Pierre Hadot’s wise and weighty books on Stoic philosophy. The subject matter of this book is centered on Stoic thought, but draws on, compares, and contrasts Stoic ideas with other foundational ideas in ancient and more modern philosophy. The key theme, as the title suggests, is that philosophy’s highest calling is as a way to transform and improve the way one actually lives one’s life. While including chapters on Aurelius, and on Socrates, (a highly respected pre-Stoic inspiration to the Stoics), another main emphasis is on how Stoic practices serve as “spiritual exercises,” and how we can come to learn them, use them, and grow from them too as a means to make philosophy our own way of life. Not a particularly easy read, but a read well worth the effort – and repeated rereads as the years roll by.

Anger is a seemingly recalcitrant emotion – hard to avoid and difficult to manage. De Ira is the Stoic philosopher Seneca’s attempt to show us otherwise. To Seneca, anger is a wicked emotion. Yet a life free both of the turmoil of anger and of the desire for vengeance that Seneca thought defined anger is possible, he argued. Not only does anger lead us to lash out at others, it corrodes us from the inside – in Seneca’s image, like vinegar stored in a clay pot. While I find Seneca’s conclusion that we should eliminate all anger hard to swallow, his description of the dangers of anger, both to ourselves and to others, never fails to impress.