100 books like The Destruction of the European Jews

Almost all the survivors of the Holocaust have now died, which makes it more important than ever that we pass on knowledge about this incomparably brutal crime against humanity – and do our best to prevent future genocides.

Survival in Auschwitz is a highly detailed, profoundly disturbing, and, in the end, intensely moving account of Italian chemist Primo Levi’s eleven months in the most notorious of the Nazi death camps, Auschwitz.

If you wish to understand what the Holocaust meant to its victims – and how the prisoners did their heroic best to resist dehumanization, hopelessness, and death – you would do well to start with this important work.  

The masterpiece memoir by Elie Wiesel is an astonishingly short autobiographical of his survival as a teenager in the Nazi death camps. His account of surviving a concentration camp is important as any other, a narrative that is chilling, yet with compassion put into each word. Night is a book that has to be read. Elie would become an important human rights activist and this continued beyond the subject matter of the Holocaust. During the refugee crisis on the Thai-Cambodia border in 1980, he and several other notables (such as Joan Baez, Liv Ullman, and Bayard Rustin), mobilized to bring relief assistance for Cambodians fleeing the dangerous borders of their country. When asked by a journalist why help Cambodia, he replied, “When I needed people to come, they didn't. That's why I am here.” It demonstrated Elie’s resolve and will to prevent the next genocide from happening somewhere else.

The Holocaust is not solely the domain of historians or survivors. Lawrence Langer, a distinguished literary scholar, has shown us how much a study of Holocaust literature can contribute to our understanding. His work Art from the Ashes is an incomparable anthology, one that will need to be updated for the years since it was published as literary creativity is flourishing with regard to the Holocaust.

Even after years of studying the Holocaust, I remain overwhelmed by the enormity of the horrors, and there are still times when I find my faith in humanity wavering and all I can think to ask in anger and confusion is “Why?” I know I’m not alone. Peter Hayes’s masterful book is the result of an entire career centered on asking that very question.  The outcome is an incredibly readable, insightful, and thought-provoking account of the Holocaust that doesn’t shy away from answering the big questions. After reading it, one might still ask “why,” but it won’t be out of frustration, anger, and confusion, but rather out of a desire to keep learning more about one of the greatest catastrophes in the history of humanity.

Although Kristallnacht has been the subject of intense scholarly interest, Confino noticed something about the pogrom of 9 November 1938 that previous historians had missed. He noticed that, in addition to plundering and destroying Jewish businesses and homes, burning synagogues, beating, arresting, and killing Jews, the Nazi mobs took particular delight in publicly burning the Hebrew Bible, the foundation of the Judeo-Christian religious and cultural tradition.

By thinking his way inside the Nazi imagination, Confino opened my eyes to the fact that the Nazis sought to create a world without Jews not only by physically exterminating them but also by committing cultural genocide, by seeking to eradicate the Jewish basis of Western civilization. 

When the Nazis came to power, they were viciously antisemitic, but they had not planned a genocide of the Jews. By 1942, that genocide was their driving purpose. What changed? Schleunes argues that pressures within the Nazi Party and the circumstances of World War II induced an increasing radicalization of the Nazis’ plan for the Jews, culminating in the Holocaust.

With a narrative of just over 650 pages, this is the book for the reader out there who wants it all: the names, the dates, the facts, the figures, the individual experience, and the analysis, all wrapped up in an engrossing, readable narrative. Friedländer’s impeccable scholarship speaks to the historian in me, but, more importantly, it speaks to the humanity in me.  When I sat down to read this second volume, I wasn’t struck by how thick it was. I was struck by the magnitude of tragedy that the book represented. For the reader who has read widely on the Holocaust, in particular, this book will answer many of your questions. What appeals to me most, though, is the historical data never obscures the victims or their experiences.      

The Reich Security Main Office, founded in September 1939, under the leadership of Reinhard Heydrich (until his death in 1942), and which included the Security Service and the Gestapo, was the organizational center of the Nazis’ murderous racial policy.

The historian Wildt's book shows how extermination plans were prepared and worked out in this office—in part by young, career-minded academics. Some of them were not just "desk perpetrators" but were directly involved in the mass murder as leaders of the notorious Einsatzgruppen operating in the occupied Soviet territories. One famous case is Otto Ohlendorf, head of Einsatzgruppe D, who openly confessed to killing 90,000 Jews in his trial.

Wildt discusses the post-war trials of these men by the American authorities, as well as the German publics’ growing ambivalence towards the trials.

How did Nazi antisemitism affect German Jews? To answer this question Marion Kaplan delves into the social, domestic, and emotional lives of the persecuted one-percent minority. She reveals how Jews felt when hit with yet another restrictive or punitive measure, when neighbors and friends turned away, when deportation loomed. Crucially, the pioneering feminist historian distinguishes between male and female experiences. Having been less involved in professional and public life, women reacted more flexibly to an unprecedented situation than their menfolk. They were less tied to German culture and more capable of grasping the new realities. Even so, when couples and families finally decided to emigrate, it was often too late: potential host countries were reluctant to allow them in, and Nazi antisemitism soon turned into a policy of mass murder. 

Even those of us who are familiar with historical details of the Holocaust have a mostly generalized understanding of the fraught relationships between US-based Jews and Jews in Europe.

Bonelli uses primary source materials, mainly letters, to inform a very well-crafted narrative in service of educating American Jews about the travails of European Jewry and helps explain the older generation of Jews to an often-befuddled younger generation.