Addie is a young, autistic girl in Scotland. She learns dozens of women were executed for witchcraft right in her own village. She is horrified even though it took place hundreds of years before.
Addie feels a kinship with the women and becomes determined to create a memorial for them. Unfortunately, other than her big sister and her best friend, no one else understands her passion for women who died so long ago.
The story is written in first person, and is an #ownvoices book, as the author, Elle McNicoll, is autistic herself. Neurodiverse people are under-represented in literature, but A Kind of Spark helps readers see that autistic people can be the heroes of their own stories.
Perfect for readers of Song for a Whale and Counting by 7s, a neurodivergent girl campaigns for a memorial when she learns that her small Scottish town used to burn witches simply because they were different.
"A must-read for students and adults alike." -School Library Journal, Starred Review
Ever since Ms. Murphy told us about the witch trials that happened centuries ago right here in Juniper, I can’t stop thinking about them. Those people weren’t magic. They were like me. Different like me.
I’m autistic. I see things that others do not. I hear sounds that they can ignore. And…
I am a historian of early modern Europe, with a research focus on Spain and Italy. I first encountered archival documents from the Spanish Inquisition during research for my first book: I was already a fan of religious history but quickly became a fan of studying the law. I am fascinated by the ways in which people between the 1500s and 1700s used the legal systems at their disposal to recapture honor and pursue enemies. I am always on the lookout for ways in which religious prescriptions from centralized authorities did not match what was happening on the ground with ordinary, usually illiterate people.
This book should never go out of print, and for good reason: it is so smart and so very readable.
Briggs persuasively assesses the village contexts that played into witchcraft accusations and confessions in early modern Europe.
He clearly explains the crucial contexts of debt, feuds, and local relationships behind witchcraft allegations, and provides important insights into questions of gender and age. His evidence is compelling.
In his remarkable and compelling interpretation of the course and causes of the fear and persecution of witches that bedeviled Europe for centuries, Briggs draws on the latest research into the local realities underlying the phenomenon. In particular, he employs his own extensive work in the rich archives hidden away in those Franco-German borderlands in which so many cases became known. Briggs reveals how ordinary people diverted ordinary and not-so-ordinary grievances into a complex structure of blaming and scapegoating. Villagers inhabited a harsh and dangerous world, where real and fantastic fears mingled. Through his study of real cases and real…
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
John Putnam Demos remains the “dean” of historians of the Salem witch trials.
Entertaining Satanremains his most impactful contribution to the study of the events of 1692 by providing their cultural context in early New England, upon which historians have built over the years expanding upon Demos’ findings.
Perhaps his greatest contribution is his interdisciplinary approach invoking the research tools of psychology and sociology, as well as cultural history. His concluding chapter, “Communities: Witchcraft over Time,” provides broadly, excellent insights drawn from his extensive research.
In the first edition of the Bancroft Prize-winning Entertaining Satan, John Putnam Demos presented an entirely new perspective on American witchcraft. By investigating the surviving historical documents of over a hundred actual witchcraft cases, he vividly recreated the world of New England during the witchcraft trials and brought to light fascinating information on the role of witchcraft in early American culture. Now Demos has revisited his original work and updated it to illustrate why these early Americans' strange views on witchcraft still matter to us today. He provides a new preface that puts forth a broader overview of witchcraft and…
I’ve always loved fantasy. My mother told me fairy stories and I read every book of myth and legend in my local library. I’ve continued to read and love books of fantasy and magic. I guess it’s not surprising that all four of my novels and most of my short stories have a speculative aspect to them. Having grown up with the traditional view of the aged, ugly crone luring children away to their doom, I especially love stories of witches that come at the topic of witchcraft from a different angle. I live in the East of England, where the infamous witch-hunts of the seventeenth century took place.
If you mention witches, most people think fantasy novels, but this is a factual history about the real life witch-hunts that took place across the East of England in the 17th Century. It unpicks the brutal and most likely self-serving crusade of the original Witchfinder General, Mathew Hopkins and the religious hysteria of the time. It is a worthy counterbalance to classic horror films such as Witchfinder General and to all the varied and imaginative fiction that has been written about witches and witchery over the centuries, my own included.
By spring 1645, two years of civil war had exacted a dreadful toll upon England. People lived in terror as disease and poverty spread, and the nation grew ever more politically divided. In a remote corner of Essex, two obscure gentlemen, Matthew Hopkins and John Stearne, exploited the anxiety and lawlessness of the time and initiated a brutal campaign to drive out the presumed evil in their midst. Touring Suffolk and East Anglia on horseback, they detected demons and idolators everywhere. Through torture, they extracted from terrified prisoners confessions of consorting with Satan and demonic spirits.
I am the Centennial Professor of history at Vanderbilt University. I have been reading and teaching about witchcraft and the occult for over thirty years. This is a topic that never fails to engage people of all backgrounds and has generated a plethora of books, some good, many not. I look for authors who understand the passions, psychology, and experiences of both accusers and supposed witches, while also exploring what it is about certain societies that leads to such claims being taken seriously, often with fatal results. The books I picked vividly convey the reality of the witch craze, while also asking some probing questions about persecutions in general.
I have read dozens of books on this subject and this is by far the best succinct overview I have come across. The author has written extensively on English witchcraft and knows the broader field inside out. It is truly amazing how much he is able to cover (clearly and vividly) in such a short space, from historic origins up to the present day. There is also a very helpful bibliography so readers can pursue certain topics in more depth.
Witchcraft is a subject that fascinates us all, and everyone knows what a witch is - or do they? From childhood most of us develop a sense of the mysterious, malign person, usually an old woman. Historically, too, we recognize witch-hunting as a feature of pre-modern societies. But why do witches still feature so heavily in our cultures and consciousness? From Halloween to superstitions, and literary references such as Faust and even Harry Potter, witches still feature heavily in our society. In this Very Short Introduction Malcolm Gaskill challenges all of this, and argues that what we think we know…
I’m a historian who wants to know: Why did people burn other people at the stake for what we think was an impossible crime? It seems so unjust; indeed it was unjust. I mention Amnesty International in my book; as well as being a professional historian, I’ve been writing letters for Amnesty for many years, trying to rectify injustice. Yet witch-hunting made sense to the perpetrators; they weren’t simply ‘wicked’ or ‘crazed’ or ‘ignorant’. We need to understand them on many levels, from the most erudite demonology, all the way down to psychological processes by which we identify enemies. The five books I’ve chosen move gradually downwards, in order, from the highest to the deepest level.
Although most historical societies have believed in witches of some kind, the great witch-hunt was unique to early modern Europe.
This formidable but brilliant book explains how European intellectuals, in the age of the Reformation and Counter-Reformation, created an interpretation of witches as conspirators with the Devil – a spirit of terrifying power. The book has over 800 pages, but there are handy introductions to each of its five sections. Start by reading all these introductions, and then explore the rest of the book bit by bit.
My favourite section, ‘Politics’, shows how witch-hunting was linked with the doctrine of the divine right of kings. You should obey the king because he has been appointed directly by God – and the king can demonstrate his godliness by punishing God’s enemies, including witches.
This is a work of fundamental importance for our understanding of the intellectual and cultural history of early modern Europe. Stuart Clark offers a new interpretation of the witchcraft beliefs of European intellectuals based on their publications in the field of demonology, and shows how these beliefs fitted rationally with many other views current in Europe between the fifteenth and eighteenth centuries.
Professor Clark is the first to explore the appeal of demonology to early modern intellectuals by looking at the books they published on the subject during this period. After examining the linguistic foundations of their writings, the author…
I love historical fiction because it brings history and people from the past to life, showing us their struggles and their secrets—especially the women! Since my first historical novel, The Miracles of Prato, I've been paying attention to the women whose stories haven't been told. When I realized Hester Prynne is our first American historical feminist heroine—indeed, our American Eve and our original badass single mom—I knew I had to let her tell her story.
This new and acclaimed book about the first witch trial in America in 1651 Springfield, Massachusetts, reads like a novel in which two outsiders, Hugh Parsons and his vision-seeing wife Mary (who probably suffered from paranoid schizophrenia or post-partum psychosis) become the target of an entire town. Puritan laws and Old World medieval folk tales contribute to the sense of darkness and foreboding that prevail over the town and its inhabitants, reminding us that New England was a dark land, isolated and full of enemies, hungry and poor and primed to be swept up by diabolical accusations and actions. Read this for a deep understanding of the causes and consequences of the American witch trials.
*A TIMES, SUNDAY TIMES AND BBC HISTORY HISTORY BOOK OF THE YEAR 2021*
'The best and most enjoyable kind of history writing' Hilary Mantel
'A bona fide historical classic' Sunday Times
Simply one of the best history books I have ever read' BBC History
In the frontier town of Springfield in 1651, peculiar things begin to happen. Precious food spoils, livestock ails and property vanishes. People suffer fits and are plagued by strange visions and dreams. Children sicken and die. As tensions rise, rumours spread of witches and heretics, and the community becomes tangled in a web of spite, distrust…
A native of Massachusetts and married to a descendent of two of the accused, the Salem witch trials have long fascinated me. Armed with a Ph.D. in American studies from New York University – focused on American history, literature, and religion – a significant portion of my academic career has been devoted to research, publications, classes, and public lectures on the Salem witch trials, reflected in the third edition of my book, The Story of the Salem Witch Trials. The book is only one of several books and many articles I have published on various aspects of American cultural history, many of which relate in some way to what happened in Salem in 1692.
Salem Possessed remains one of the most discussed, or referenced, books on the Salem witch trials.
It provides an in-depth analysis of the social, cultural, and economic conditions in Salem village, now Danvers, that led to the outbreak of 1692, in search for an answer as to why only a handful of communities succumbed to witch-hunts.
It was the first such scholarly study of the Salem witch trials, upon which historians have since built making the case that any understanding as to why witch-hunts occurred in New England rather than approached with broad strokes, requires an analysis of local conditions in each community.
Tormented girls writhing in agony, stern judges meting out harsh verdicts, nineteen bodies swinging on Gallows Hill.
The stark immediacy of what happened in 1692 has obscured the complex web of human passion, individual and organized, which had been growing for more than a generation before the witch trials. Salem Possessed explores the lives of the men and women who helped spin that web and who in the end found themselves entangled in it.
From rich and varied sources-many previously neglected or unknown-Paul Boyer and Stephen Nissenbaum give us a picture of the events of 1692 more intricate and more…
I have always loved fairy tales, myths, and fantasy, having developed a vivid imagination during childhood because we lived far from friends. When I began studying French, I discovered a love for medieval legends such as Tristan et Yseult. During trips to France, I explored troglodyte caves of the Loire Valley and prehistoric grottos, such as La Grotte de Lascaux. The more I researched legends and myths, the more my fantasy world of paranormal romance and shapeshifting warriors evolved.
A passionate, paranormal romance between a witch and the chasseur who hunts her, Blood & Honey is filled with shapeshifting warriors, werewolves, and mermaids. As a French teacher, I loved the fantasy setting reminiscent of medieval France, the places like La Forêt des Yeux, and the two opposing families of witches—les Dames Blanches and les Dames Rouges—the French names of the colors depicting the distinction in the magic practiced.
The stakes are higher. The witches are deadlier. And the romance is red-hot. The eagerly anticipated sequel to the New York Times and Indiebound bestseller Serpent & Dove is perfect for fans of Sarah J. Maas and is an instant New York Times bestseller!
Lou, Reid, Coco, and Ansel are on the run from coven, kingdom, and church-fugitives with nowhere to hide.
To survive, they need allies. Strong ones. But as Lou becomes increasingly desperate to save those she loves, she turns to a darker side of magic that may cost Reid the one thing he can't bear to lose.…
As a magical realism/horror author, born and reared in Ireland—I love stories that scream strange and unusual. By adding an extra dimension to a story, you can open the mind to the most wonderful places. I love to write for everyone with no exceptions, and while there are many worlds to lose yourself in while reading, I am drawn to the what ifs of magic. The worlds of witches, the dead, the unimaginable and realms beyond our own. This is why I love to write, and the reason I share my mind with those who enjoy a tale outside the norm of daily life.
The story of Moll Dyer caught my attention from the first page, the second my homeland was mentioned. Like so many in Ireland during this timeline in history when work was scarce and mouths needed to be fed, moving across the pond to England where her father still struggled to find work was the only choice she had. Violated, shunned, shipped off to the Colonies with her uncle, making an enemy in the process.
While this can be deemed historical fiction, it is a paranormal, supernatural story, of a witch-hunt that just keeps giving.
Moll Dyer prays she can leave her troubles behind when she immigrates to the new world, but a paranormal threat grows, and soon follows her across the ocean to Maryland.
Colonial life in the Old Line state was tough on both man and woman. Hunger, disease, Indian attacks, and drought tested the resolve of the settlers daily, but troubles for the Dyers included the threat of a succubus on a mission! Will the demonic call initiated by her family prove too much to resist as she labors to rebuild her life in a distant land?
