By Jorge Aguilar Mora, Josefa Salmón, and Barbara C. Ewell
Author
Why are we passionate about this?
As professors of Latin American Studies, with more than 35 years of teaching experience on these topics, and as Latin Americanists who have lived experiences in our countries of origin, we can connect to themes of social justice as well as the wonders that indigenous cultures can offer globally in the fight against climate change as well as social and racial injustices. When we were students in the US, these texts gave us ways to reconnect to our roots; as professors, they offered us ways to connect with today’s students searching for global justice and service to others. These books help us to realize that there are other ways of looking at the world.
As a person from the Andes—and moreover from Bolivia, from a small town in an Andean valley—I also lived and grew up in the US, and I always had to explain where I was from, because so little was known of Bolivia’s geographical location, not to mention its indigenous cultures. The Huarochiri manuscript, in its English translation, is one of the earliest oral testaments of the experience of indigenous peoples under Spanish rule: it’s a testament to their oral tradition and beliefs, it’s a testament of cultural survival, coded in their myths, such as that of the Fox’s Tail, explained as cosmological knowledge in our Anthology. I love this book because it brought me back to understanding my own roots and traditions, it was a source of pride, and it undermined all the negative school teachings about Andean indigenous cultures. Originally written in Quechua, it underwent a translation into…
One of the great repositories of a people's world view and religious beliefs, the Huarochiri Manuscript may bear comparison with such civilization-defining works as Gilgamesh, the Popul Vuh, and the Sagas. This translation by Frank Salomon and George L. Urioste marks the first time the Huarochiri Manuscript has been translated into English, making it available to English-speaking students of Andean culture and world mythology and religions.
The Huarochiri Manuscript holds a summation of native Andean religious tradition and an image of the superhuman and human world as imagined around A.D. 1600. The tellers were provincial Indians dwelling on the west…
I became fascinated by the science, technology, and social landscape of mining during my time teaching English in the Cerro Colorado copper mine in the north of Chile. Listening to miners and their families speak to each other gave me a small sense of the knowledge embedded in the language of mining communities. The experience showed me just how little I knew about metals and how much they shape our world, from the copper wiring in phone chargers to expressions like “mina” (mine/woman). That curiosity led me to a PhD program and to write my first book, Mining Language.
Mangan’s work completely changed the way that I thought about the colonial mining industry and the complexities of Andean gender systems. Through careful case studies and historical scholarship, Mangan gives voice and texture to the lives of Andean market women, artisans, and ordinary miners who filled the streets of Potosí and its surrounding communities. Trading Roles translates global histories of credit, market capitalization, and urbanization into intimate details of family and community life, and in so doing makes it clear that gender was – and is – a central part of Andean mining history. Readers interested in the interactions of gender, commerce, and Indigenous politics in urban spaces will be well-served by Mangan’s work.
Located in the heart of the Andes, Potosi was arguably the most important urban center in the Western Hemisphere during the colonial era. It was internationally famous for its abundant silver mines and regionally infamous for its labor draft. Set in this context of opulence and oppression associated with the silver trade, Trading Roles emphasizes daily life in the city's streets, markets, and taverns. As Jane E. Mangan shows, food and drink transactions emerged as the most common site of interaction for Potosinos of different ethnic and class backgrounds. Within two decades of Potosi's founding in the 1540s, the majority…
I have hiked mountains in North Korea, slept outside in the Sahara Desert, ridden elephants in Thailand, dogsledded across the Arctic Circle, ridden camels through the Gobi Desert, floated in the Dead Sea, run with the bulls in Spain, hang glided over New Zealand, explored the Cu Chi tunnels in Vietnam, visited Buddhist temples in South Korea, and caught a glimpse of Nessie while on a boat ride around Loch Ness. I’ve spent most of my career working with the military. I also accepted a presidential appointment at the White House and served as an undercover officer for the Central Intelligence Agency.
This book is very disturbing. Well, not the book, but the behavior of the survivors. I felt like I was reading about some sick psychological test in human behavior and the results were troubling.
I just can’t get over the fact that the majority of the survivors chose to stay put and eat the bodies of their dead friends instead of trying to get help. The decisions these survivors made will haunt me for a long time. I cannot help but wonder what choices I would have made, and I pray to God I will never find out.
In October 1972, Nando Parrado and his rugby club teammates were on a flight from Uruguay to Chile when their plane crashed into a mountain. Miraculously, many of the passengers survived but Nando's mother and sister died and he was unconscious for three days.
Stranded more than 11,000 feet up in the wilderness of the Andes, the survivors soon heard that the search for them had been called off - and realise the only food for miles around was the bodies of their dead friends ...
In a last desperate bid for safety, Nando and a teammate set off in…
I was a quiet kid who had trouble understanding people. I preferred being on my own, exploring remnants of logging camps and abandoned mines in the woods that surrounded my small town. In archaeology, I found a way to improve my comprehension of humans and still go exploring the object world. For me, archaeology is not about the distant past, nor about a set of methods. Rather, it is a way of seeing the world. As I write, I try to help the reader train their own archaeological eye in order to re-calibrate their ideas about what is possible in the past, present, andfuture.
Leaping the false fences between ethnography, archaeology, and art history, Weismantel demonstrates that one of the best ways to get in touch with people living in the deep past is to pick up the objects they made and play with them. Funny, creative, sexy, and cool, this is the best book built around artifacts that I have ever read and it has made me realize just how animate objects really are. You will learn about sex, about ancient cultures of the Andes, and about how someone living 1500 years ago might still be pulling your leg.
More than a thousand years ago on the north coast of Peru, Indigenous Moche artists created a large and significant corpus of sexually explicit ceramic works of art. They depicted a diversity of sex organs and sex acts, and an array of solitary and interconnected human and nonhuman bodies. To the modern eye, these Moche "sex pots," as Mary Weismantel calls them, are lively and provocative but also enigmatic creations whose import to their original owners seems impossible to grasp.
In Playing with Things, Weismantel shows that there is much to be learned from these ancient artifacts, not merely as…
Some thirty years ago, on a frozen waterfall near an old logging town in Montana, my life changed forever. A friend took me climbing. Almost instantly, upon leaving the ground, the mountains became my singular passion. I lived in run-down shacks and worked dead-end jobs, freeing myself to travel and to climb. Along the way I stumbled into an editorial job with the American Alpine Journal, where I worked for twelve years, deepening my knowledge of mountains, including the incomparable Cerro Torre. I know that climbing is overtly pointless. What we gain from it, however—what it demands and what we give in return—has immeasurable power.
I love how this book captures the spirit and obsession of climbing in Patagonia; the characters, the landscape, the majesty of the peaks, and our struggles to climb them. Crouch took me there years before I ever went. His devotion to climbing and his depth of experiences, from the harrowing to the mundane (in the endless boredom of waiting for good weather he declares himself “the Muhammad Ali of killing time”) shine in his writing. The book speaks to the obsessed, by the obsessed. It’s a cult classic among Patagonia alpine climbers for good reason.
Patagonia is a strange and terrifying place, a vast tract of land shared by Argentina and Chile where the violent weather spawned over the southern Pacific charges through the Andes with gale-force winds, roaring clouds, and stinging snow. Squarely athwart the latitudes known to sailors as the roaring forties and furious fifties, Patagonia is a land trapped between angry torrents of sea and sky, a place that has fascinated explorers and writers for centuries. Magellan discovered the strait that bears his name during the first circumnavigation. Charles Darwin traveled Patagonia's windy steppes and explored the fjords of Tierra del Fuego…
I am an Australian writer living in Europe. Returning to my hometown on the East Coast of Australia post-COVID, I confronted relentless rain and king tides threatening the beach promenade cafes. Witnessing the potential demise of these familiar spots sparked the idea for my novel. Opening with a dystopian scene of future tourists exploring submerged coastal cafes with snorkels, my work delves into the realm of "cli-fi" (climate fiction). Against the backdrop of imminent climate danger, my characters, a lovable yet obstinate Australian ensemble, navigate a world profoundly altered by the impacts of climate change. I hope what I have written is an exaggeration. I fear it may not be.
I first heard about this story of extraordinary heroism while listening to a podcast interview with one of the survivors of a plane crash in 1972.
The plane was carrying an entire football team and their families between Uruguay and Chile. A search party could not find them in the icy ridges of the Andes, and it came down to two of the survivors who, despite malnutrition and the extreme weather and terrain, made a days-long trek to find help. Thanks to them, the remaining survivors could be located and rescued.
While many readers might shudder at the lengths the group went to in order to survive (cannibalism), what shone for me was the selflessness of the two survivors who trekked for days to find help.
On October 12, 1972, a plane carrying a team of young rugby players crashed into the remote, snow-peaked Andes. Out of the forty-five original passengers and crew, only sixteen made it off the mountain alive. For ten excruciating weeks they suffered deprivations beyond imagining, confronting nature head-on at its most furious and inhospitable. And to survive, they were forced to do what would have once been unthinkable ...
This is their story -- one of the most astonishing true adventures of the twentieth century.
I became fascinated by the science, technology, and social landscape of mining during my time teaching English in the Cerro Colorado copper mine in the north of Chile. Listening to miners and their families speak to each other gave me a small sense of the knowledge embedded in the language of mining communities. The experience showed me just how little I knew about metals and how much they shape our world, from the copper wiring in phone chargers to expressions like “mina” (mine/woman). That curiosity led me to a PhD program and to write my first book, Mining Language.
In this methodologically creative approach, Rossana Barragán narrates the history of colonial Andean silver through images. The slim, 90-page book is organized around 12 images and their global movements. Barragán expertly analyzes scenes of underground mining that other European empires used to justify their own violence, depictions of the Cerro Rico that appealed to Ottoman sensibilities, and the architecture of the mint of Antwerp, the city responsible for coining much of Potosí’s silver and printing many of the books and images that shaped early modern understandings of the Andes. Readers looking for an accessible history of the global consequences of Potosí will be well-served by Barragán’s work.
I'm a writer, lecturer, biologist, ecologist, and two-time Fulbright Scholar (to India and Malaysia). I'm now a fiction writer, but basically I’ve always been a storyteller who writes in a historical framework. While I feel an almost compulsive obligation to keep faith with the facts, my main objective is to tell a story—as dramatically and suspensefully and entertainingly as I can. My first non-fiction book, Papyrus: the Plant that Changed the World, tells the story of a plant that still evokes the mysteries of the ancient world while holding the key to the world’s wetlands and atmospheric stability. It changed the world as did all five of the plants on my list below.
Potatoes began as a main food staple in the Andes then spread to the rest of the world and especially Ireland where the dependence of the people on it created havoc that lasted generations, and served humanity as an example never to be forgotten.
This book explains how the potato brought about changes good and bad until today it is difficult to imagine life without it. A Big Mac with no fries is like a latte with no milk. It was introduced into China in the 1600s and by 2006 China’s potato production at 74 million tons is the largest in the world. The Chinese now consume 88 lb (40 kg) per person annually.
As to its eatability, what more proof do we need than the movie, Martianin which Matt Damon shows us how he happily survived months on it in space. And he did all that without leaving…
From its obscure Pre-Columbian beginnings in South America to its global popularity today, the story of the potato is one of rags to riches. In Potato, esteemed culinary historian Andrew F. Smith reveals the captivating story of a once lowly vegetable that has changed - and continues to change - the world. First domesticated by prehistoric people in the Andes, the potato has since been adopted by cultures all over the globe. After its discovery by Europeans, goverments and monarchs encouraged the people to farm it because it was so nutritious and easy to grow, but its new position as…
I was a passionate elementary school teacher for thirty-five years. Now retired, I am grateful that my writing allows me to continue communicating with children. I am always working to improve my craft, help other writers, and embrace my author life.When I am not in a critique group or at my computer I might be doing yoga or biking.
Lulu’s dad is a photojournalist who travels the world and brings her back treasures. Anyone who has a traveling parent will connect with this story. It’s a beautifully written and gorgeously illustrated book about a multi-racial family. It’s filled with heart and the love between a dad and daughter with the opportunity to learn some cool facts from the global cultures he brings back to her with his stories and trinkets. So lovely!
Jenny Sue Kostecki-Shaw's Papa Brings Me the World is a poignant picture book that celebrates the bond between parent and child, and follows their long-distance trip around the world.
Most parents drive a car or ride a bus or train to work—but not Lulu’s papa. He navigates mountains, deserts, and oceans, each time returning home with pockets full of treasures. There’s an ancient calculator from China, a musical mbira from Zimbabwe, and a special game from Sumatra. But the best treasures are special stories Papa tells when he comes home—tales of playing peekaboo with rare birds in the Andes and…
I lived in Peru for five years, working as a writer, filmmaker, and anthropologist. For part of that time, I lived with a recently-contacted tribe in the Upper Amazon, visited Maoist Shining Path “liberated zones” and later made a number of documentaries on the Amazon as well as have written a number of books, most of which are on some aspect of Peru. Peru remains one of the most fascinating countries on Earth--a kind of dense amalgamation of ancient civilizations, archaeology, immense biodiversity, incredible beauty, and lots and lots of adventure. Although there’s no substitute for visiting Peru yourself--reading about it is a great way to begin your adventure!
This is a fun, evocative account of the author retracing the steps of Hiram Bingham, the “discoverer” of the Inca citadel, Machu Picchu, published 100 years after its discovery. It’s also about the cast of characters that the author meets along the way. If you’ve ever wanted to take a long trek in the Andes in extremely rugged terrain, stumbling across Inca ruins all along the way--then this is the book for you.
What happens when an unadventurous adventure writer tries to re-create the original expedition to Machu Picchu?
In 1911, Hiram Bingham III climbed into the Andes Mountains of Peru and “discovered” Machu Picchu. While history has recast Bingham as a villain who stole both priceless artifacts and credit for finding the great archeological site, Mark Adams set out to retrace the explorer’s perilous path in search of the truth—except he’d written about adventure far more than he’d actually lived it. In fact, he’d never even slept in a tent.
