What I love about philosophy (I’ve been a philosophy professor at the University of California, Riverside, since 1997) is not its ability to deliver the one correct answer to the nature of the world and how to live but rather its power to open our mind to new possibilities that we hadn’t previously considered; its power to blow apart our presuppositions, our culturally given “common sense” understandings, and our habitual patterns of thinking, casting us into doubt and wonder. The science writing, fiction, and personal essays I love best have that same power.
Maybe the weirdest and most beautiful collection of stories in my house full of books.
In “The Circular Ruins,” a man dreams up another man, only to realize that he, too, is a dream. “The Library of Babel” imagines a world containing every possible book, most of which are nonsense but some of which, if only you could find them, contain the most profound truths ever written. “Funes the Memorious” imagines a boy paralyzed by a perfect memory, one that retains every single detail of every event ever experienced.
Every sentence of these stories is bizarre and fascinating, with a richness that leaves me understanding them differently with every re-read.
The groundbreaking trans-genre work of Argentinian writer Jorge Luis Borges (1899-1986) has been insinuating itself into the structure, stance, and very breath of world literature for well over half a century. Multi-layered, self-referential, elusive, and allusive writing is now frequently labeled Borgesian. Umberto Eco's international bestseller, The Name of the Rose, is, on one level, an elaborate improvisation on Borges' fiction "The Library," which American readers first encountered in the original 1962 New Directions publication of Labyrinths.
This new edition of Labyrinths, the classic representative selection of Borges' writing edited by Donald A. Yates and James E. Irby (in translations…
I became fascinated by the science, technology, and social landscape of mining during my time teaching English in the Cerro Colorado copper mine in the north of Chile. Listening to miners and their families speak to each other gave me a small sense of the knowledge embedded in the language of mining communities. The experience showed me just how little I knew about metals and how much they shape our world, from the copper wiring in phone chargers to expressions like “mina” (mine/woman). That curiosity led me to a PhD program and to write my first book, Mining Language.
Mangan’s work completely changed the way that I thought about the colonial mining industry and the complexities of Andean gender systems. Through careful case studies and historical scholarship, Mangan gives voice and texture to the lives of Andean market women, artisans, and ordinary miners who filled the streets of Potosí and its surrounding communities. Trading Roles translates global histories of credit, market capitalization, and urbanization into intimate details of family and community life, and in so doing makes it clear that gender was – and is – a central part of Andean mining history. Readers interested in the interactions of gender, commerce, and Indigenous politics in urban spaces will be well-served by Mangan’s work.
Located in the heart of the Andes, Potosi was arguably the most important urban center in the Western Hemisphere during the colonial era. It was internationally famous for its abundant silver mines and regionally infamous for its labor draft. Set in this context of opulence and oppression associated with the silver trade, Trading Roles emphasizes daily life in the city's streets, markets, and taverns. As Jane E. Mangan shows, food and drink transactions emerged as the most common site of interaction for Potosinos of different ethnic and class backgrounds. Within two decades of Potosi's founding in the 1540s, the majority…
My interest in ignorance and uncertainty was sparked when I was an undergraduate mathematics student. I was taking my first courses in probability and then reading about Gödel’s incompleteness theorem, realizing that even mathematics contains untamed unknowns. Later, as a PhD student in sociology I read theories about how knowledge is socially constructed, the foundation of the “sociology of knowledge”. I wondered why there wasn’t also a “sociology of ignorance”. That ignited my interest, and the social construction of ignorance became my life-long research topic. I have since seen it grow from my solo efforts in the 1980s to a flourishing multidisciplinary topic of research and public debate.
If you’d like to take a relatively straightforward but sophisticated tour through ignorance, this book is for you.
Frankly, it’s a book I would like to have written. The author is a philosopher and I’m not, so his viewpoint and voice differ from mine, but his book echoes, parallels, and expands my own work and a host of others’ writings on ignorance. DeNicola uses four engaging metaphors as vehicles for his tour: ignorance as a place, a boundary, a limit, and a horizon.
His treatment of ignorance nicely avoids the usual negative bias against it. Like me, he recognizes that ignorance has its uses and even can be beneficial or virtuous. And his footnotes and bibliography provide plenty of material if you want to find out more.
An exploration of what we can know about what we don't know: why ignorance is more than simply a lack of knowledge.
Ignorance is trending. Politicians boast, “I'm not a scientist.” Angry citizens object to a proposed state motto because it is in Latin, and “This is America, not Mexico or Latin America.” Lack of experience, not expertise, becomes a credential. Fake news and repeated falsehoods are accepted and shape firm belief. Ignorance about American government and history is so alarming that the ideal of an informed citizenry now seems quaint. Conspiracy theories and false knowledge thrive. This may be…
I’m always drawn to books by someone I know, even if only in passing, and my jaw dropped when I read the blurb on the back of this book by Jeff Blackstock, whom I worked with many years ago in the Latin America division at Global Affairs Canada.
This is the true-crime story of how his father, also a diplomat, poisoned Jeff’s mother.
Jeff was only a boy at the time: it took him years to work things out in the face of uncooperative relatives, elusive medical records, and above all, authorities intent on a cover-up.
It has all the ingredients of a Noir thriller – and it’s all true.
I’m a Brazilian economist working in Paris and dedicated to historical scholarship. I have always been deeply impressed by the political weight carried by economic arguments across Latin America. Debates on economic policy are typically contentious everywhere, but in Latin America, your alignment with different traditions of political economy can go a long way to determine your intellectual and political identity. At the same time, our condition as peripheral societies – and hence net importers of ideas from abroad – raises perennial questions about the meaning of a truly Latin American political economy. I hope this list will be a useful entry point for people similarly interested in these problems.
Kathryn Sikkink brings a political science approach to the study of developmentalism as a policy framework in postwar Latin America.
Rather than rationalizing the ideology of development as the expression of interest group politics, the book interrogates the channels through which ideas find their way into institutional settings, and thence into political action. Contrasting the historical experiences of Brazil and Argentina, Sikkink shows how the same intellectual premises may lead to disparate results when put to work within different national settings.
Ideas do matter, but if they are to succeed, they need to find a hospitable institutional environment – which sheds light on both the possibilities and challenges faced by Latin American nations seeking to shape their own destiny.
In Ideas and Institutions, Kathryn Sikkink illuminates a key question in contemporary political economy: What power do ideas wield in the world of politics and policy? Sikkink traces the effects of one enormously influential set of ideas, developmentalism, on the two largest economies in Latin America, Brazil and Argentina.
Introduced under the intellectual leadership of Raul Prebisch at the U.N. Economic Commission for Latin America, developmentalism was embraced as national policy in many postwar developing economies. Drawing upon extensive archival research and interviews, Sikkink explores the adoption, implementation, and consolidation of the developmentalist model of economic policy in Brazil and…
For almost thirty years, I have studied and tried to understand Latin America and the Caribbean. As a historian I have worked with manuscripts and newspapers and books, in archives and libraries and private collections, but I’ve learned my most important lessons elsewhere: on the baseball diamond in Holguín, Cuba, at pick-up cricket matches in Port-of-Spain, Trinidad, and in soccer stadiums in Rio de Janeiro, São Paulo, and Buenos Aires. These books help give us a sense of the power of such places, the power of sports to reveal the region, and as such they’re a great place to start to understand it.
In Dominican Baseball, Alan Klein continues his essential work to document the country’s relationship to American professional baseball. As he says, Major League teams have come to view the Dominican Republic as “a renewable resource” of baseball talent, a resource they not only consume but produce, through sophisticated recruitment strategies and the highly regimented academies many teams run in the country. Rather than offering easy answers, he shows that the system is one of American power, but also of Dominican agency, of local pride in Dominican success, but also of anxiety about the loss of national sovereignty. He thus provides an invaluable illustration of how Latin American sports help us understand the region’s position in the global commodity chain.
Pedro Martinez. Sammy Sosa. Manny Ramirez. By 2000, Dominican baseball players were in every Major League clubhouse, and regularly winning every baseball award. In 2002, Omar Minaya became the first Dominican general manager of a Major League team. But how did this codependent relationship between MLB and Dominican talent arise and thrive?
In his incisive and engaging book, Dominican Baseball, Alan Klein examines the history of MLB's presence and influence in the Dominican Republic, the development of the booming industry and academies, and the dependence on Dominican player developers, known as buscones. He also addresses issues of identity fraud and…
I became fascinated by the science, technology, and social landscape of mining during my time teaching English in the Cerro Colorado copper mine in the north of Chile. Listening to miners and their families speak to each other gave me a small sense of the knowledge embedded in the language of mining communities. The experience showed me just how little I knew about metals and how much they shape our world, from the copper wiring in phone chargers to expressions like “mina” (mine/woman). That curiosity led me to a PhD program and to write my first book, Mining Language.
In this methodologically creative approach, Rossana Barragán narrates the history of colonial Andean silver through images. The slim, 90-page book is organized around 12 images and their global movements. Barragán expertly analyzes scenes of underground mining that other European empires used to justify their own violence, depictions of the Cerro Rico that appealed to Ottoman sensibilities, and the architecture of the mint of Antwerp, the city responsible for coining much of Potosí’s silver and printing many of the books and images that shaped early modern understandings of the Andes. Readers looking for an accessible history of the global consequences of Potosí will be well-served by Barragán’s work.
History tells us who we are and what we can become. History in the Andes tells us that people of the African Diaspora have been a part of building that part of the world into what it is today for over 500 years. I have been fascinated by learning this history and inspired by leaders, writers, artists, and fellow historians who consider themselves Afro-Andean and are building the future. For 25 years now, I have been scouring historical archives in Peru, Spain, and the US to find more sources to help us recognize and understand that history as we use it to build a better, more just present and future.
Colombia links the Andes to the Caribbean, and Ricardo Raúl Salazar Rey’s book shows how central the story of the African Diaspora is to how the Spanish Empire was built and governed for so long (much, much longer than the US has existed or the British were able to govern in the Americas). And this book shows how in the 1600s, Black people were building enduring places for themselves in that Spanish Empire that initially only viewed them as enslaved laborers, but was forced by their legal actions and alliances to recognize them as much more and much more diverse. Colombia has just elected its first Black vice president; and this wonderful book tells us how black people made themselves part of the foundation of that Andean nation.
Explores the legal relationships of enslaved people and their descendants during the sixteenth and seventeenth centuries in Spanish America.
Atlantic slavery can be overwhelming in its immensity and brutality, as it involved more than 15 million souls forcibly displaced by European imperialism and consumed in building the global economy. Mastering the Law: Slavery and Freedom in the Legal Ecology of the Spanish Empire lays out the deep history of Iberian slavery, explores its role in the Spanish Indies, and shows how Africans and their descendants used and shaped the legal system as they established their place in Iberoamerican society during…
I’m a Brazilian economist working in Paris and dedicated to historical scholarship. I have always been deeply impressed by the political weight carried by economic arguments across Latin America. Debates on economic policy are typically contentious everywhere, but in Latin America, your alignment with different traditions of political economy can go a long way to determine your intellectual and political identity. At the same time, our condition as peripheral societies – and hence net importers of ideas from abroad – raises perennial questions about the meaning of a truly Latin American political economy. I hope this list will be a useful entry point for people similarly interested in these problems.
The most recent entry on my list is already a landmark achievement.
Margarita Fajardo’s authoritative monograph places the UN’s Economic Commission for Latin America – the incubator for the cepalinos who successfully challenged the postwar consensus on developmental policy – into the broader geopolitical history of the 20th century. This richly detailed study retraces the emergence of an intellectual and political movement that channeled discontent with the structural biases inherent in the global economic order into a cogent agenda of political economy for the peripheries of capitalism.
It also reveals how the fragmentation of the fragile postwar liberal consensus, in both North and South, eventually pushed this movement toward the high-powered framework of dependency theory, and thence into anti-establishment activism across the world.
How a group of intellectuals and policymakers transformed development economics and gave Latin America a new position in the world.
After the Second World War demolished the old order, a group of economists and policymakers from across Latin America imagined a new global economy and launched an intellectual movement that would eventually capture the world. They charged that the systems of trade and finance that bound the world's nations together were frustrating the economic prospects of Latin America and other regions of the world. Through the UN Economic Commission for Latin America, or CEPAL, the Spanish and Portuguese acronym, cepalinos…
By Jorge Aguilar Mora, Josefa Salmón, and Barbara C. Ewell
Author
Why are we passionate about this?
As professors of Latin American Studies, with more than 35 years of teaching experience on these topics, and as Latin Americanists who have lived experiences in our countries of origin, we can connect to themes of social justice as well as the wonders that indigenous cultures can offer globally in the fight against climate change as well as social and racial injustices. When we were students in the US, these texts gave us ways to reconnect to our roots; as professors, they offered us ways to connect with today’s students searching for global justice and service to others. These books help us to realize that there are other ways of looking at the world.
As a Latin American woman, a university professor, and a scholar, I have, at times, found myself having to prove my expertise, and Sor Juana’s book presents this same challenge in 17th-century Mexico (New Spain), giving me the strength to follow her example. Sor Juana fought for recognition in her lifetime, only later to become one of Latin America’s most important thinkers and writers, most notably for her challenges to patriarchal authority, both in her life and in her remarkable writings. In one of the texts ofA Sor Juana Anthology, “Reply to Sor Filotea,” Sor Juana set forth a series of brilliant arguments for maintaining her intellectual space, which was threatened by the Church at that time. I recommend this book because it taught me how to reverse an argument intended against you, to transform it in your favor, and how to overturn the gender hierarchy, without negating…
Here is a new voice-new to us-reaching across a gap of three hundred years. Sor (Sister) Juana Ines de la Cruz was acclaimed in her time as "Phoenix of Mexico, America's Tenth Muse"; a generation later she was forgotten. In our century she was rediscovered, her works were reissued, and she is now considered one of the finest Hispanic poets of the seventeenth century. She deserves to be known to English-speaking readers for another reason as well: she speaks directly to our concern for the freedom of women to realize themselves artistically and intellectually.
