The most recommended sociology books

I can understand people who may want to avoid a book with “poverty” and “survival” in the title, but it is as gripping as any great novel. Andrea Elliott does an amazing job of making Dasani, her siblings, and her parents–who face the challenges of poverty, addiction, and a social services system that fails too often–come to life as a complicated, loving, angry, joyful, and at times, desperate family. 

I grew to deeply care about the family because Elliott doesn’t portray them as passive victims but rather people with agency who often make bad choices–but she gives the context for those choices. I learned so much about how a large part of this country lives–one that is all too often invisible to most of us.

This anthology spans a remarkable and surprising range of topics including first-hand accounts by pageant winners—and losers—along with rich historical context. Historian Kimberly Hamlin documents the first Miss America Pageant (launched a year after women won the vote), showing how it both appropriated the format of suffrage pageants and defined itself in opposition to them. Feminist scholar Donelle Ruwe explains why becoming Miss Meridian [Miss.] in 1985 had an unexpectedly positive impact on her life, even though she considers beauty pageants to be “oppressive” and “degrading.” And the African-American scholar Gerald Early’s riveting “Waiting for Miss America” weighs the racial implications of Vanessa Williams’ 1983 crowning as the first Black Miss America. “[S]he was the most loved and most suspect woman in America,” he writes. Suspect, because “some blacks don’t trust her motives and some whites don’t trust her abilities.”  

This is an old-fashioned sociology book that shows what can be done with some sociological imagination. Many of us do entirely meaningless work and get paid for it, and what is more, we know that we do. And yet, we pay a high price for it. How to avoid doing empty labour and rediscover the meaning of serious academic work.

Family is not just a metaphor- it resides in a physical place, and that place is home. I found this book extremely valuable because it takes an anthropological approach to the meaning of home, exploring the sociological, historical, and even scientific reasons why home is so fundamental to the human condition. The image of a hearth stands out most from this book: that the most fundamental way for humans to make food - fire - created the foundation for viewing home as a place that is crucial to our nourishment and flourishing. This basic aspect of human survival led to a space of protection, peace, comfort, and security- a home. And where there is home, there is family.

The United States may have lost the war against North Vietnam; but it has since defeated the Vietnamese in the war for memory. Nothing Ever Dies is an examination of what Nguyen calls, “The Industry of Memory,” the production and distribution of collective memory in the service of powerful interests. He explains how the United States utilizes memorials, film, and print journalism to promote its own stories of the war while marginalizing Vietnamese narratives. Meanwhile, the post-1975 Vietnamese regime works to erase the memory of South Vietnam. Our goal, he suggests, should be the realization of an ‘ethical memory,’ one that creates space for the remembrance of both ‘us’ and ‘them’. This is a beautifully written, deeply personal, thoughtful discussion of the legacy of a conflict that continues to define both countries.  

This is a serious scholarly investigation of the origin and eventual triumph of the efficient market hypothesis. Polillo is very smart and the theoretical sophistication high. It combines a thorough history with some extremely interesting ideas about thought, culture, and social processes fleshed out with several different methods of analysis and interpretation.

This is the best book to start your journey in understanding Vilfredo Pareto’s sociological writings

I recommend this book because it not only contains some of Pareto’s most important writings in a remarkably readable translation but also because S.E Finer provides an outstanding and lengthy introduction to many crucial aspects of Pareto’s sociology.

Finer was one of the most talented and objective scholars to write on Pareto’s thinking.

The authors explore why and how personal narratives should be used as evidence (in my case, in history), and the methods and pitfalls of their use. The authors stress the importance of recognizing that stories that people tell about their lives are never simply individual. Rather, they are told in historically specific times and settings and call on rules, models, and social experiences that govern how story elements link together in the process of self-narration. Stories show how individuals' motivations, emotions, and imaginations have been shaped by their cumulative life experiences. This book reveals in simple, jargon-free prose the understanding that takes place between narrators of personal narratives and their audience and enriches the results immeasurably.

Collins is a brilliant and lucid exponent of the (mainly British) “strong programme” in the sociology of science. He is one of the numerous “children of Kuhn,” in the sense that like Kuhn he understands scientists to be (usually) honest and serious human beings, not machines implementing an alleged Scientific Method.

This is a brilliant, wide-ranging, deeply-sourced study of the dynamics that underpinned and justified early modern colonization of the Americas. Mandeville’s Book of Marvels and Travels is the prehistory of the horrors of colonization; the sources at the heart of Davies’s study are colonization’s architecture: maps, book illustrations, freestanding prints, published texts, letters, journals, and on. With nuance and care, Davies rewrites the intellectual history of this period, confronting the dehumanizing, demonizing, monsterizing visual and textual rhetoric of colonial enterprises (which directly contributed to large-scale violence), but also looking carefully at nuances, differences, and shifts in this rhetoric over the course of the Renaissance.