80 books like The Ball and the Cross

J.R.R. Tolkien's masterful storytelling is unmatched, and The Lord of the Rings weaves together moral dilemmas and profound philosophical ideas seamlessly, encouraging me to contemplate the nature of power, the importance of preserving the natural world, and the significance of individual choices.

The book's themes of heroism, friendship, sacrifice, and the struggle between good and evil resonate deeply. In addition, each of his characters feels like an aspect of oneself; the introspection it inspires is brilliant!

The Lord of the Rings instills a sense of wonder, ignites the imagination, and imparts timeless wisdom, which heavily transformed my perspective on life, my values, and my understanding of the human condition.

Jane Austen is unparalleled in her depiction of good and evil on a domestic level. While the situations are slightly less dramatic than in the other books I have selected, Mansfield Park compellingly presents the consequences of habituated action. Fanny Price is not perfect and certainly not most people’s cup of tea, but, like all Austen heroines, represents virtue and a growing self-knowledge over the course of the novel. The Crawford siblings are vivid examples of dulled moral vision. Without committing the literary sin of giving away the end, I will say that the “anti-romance” trajectory of the plot is wonderfully satisfying. Further, Sir Thomas Bertram may be my favorite male Austen character of all.

Dickens was a great intuitive psychologist, and The Tale of Two Cities shows some brilliant insights into human behavior during and after revolutions. The wonderful dreams of French society being built on justice and fairness came crashing down after the revolution. This is because people driven by opportunism and pathological hatred took over society. These ‘revolutionaries’ had an intense desire for vengeance and violent retribution–as well as gaining power for themselves. 

This is a feature of revolutions that we see again and again after the collapse of the old regime: unprincipled opportunists jumping to power. The direction of change becomes more radical. Inevitably, a lot of innocent people became victims during this post-revolution period, as did many innocent French people during what became known as the period of ‘Terror,’ when the guillotine rapidly killed thousands and thousands.

Dickens shows that in this terrifying post-revolution period, some individuals make great sacrifices… show more.

Tim Powers is best known for his secret histories. Unlike alternate history, a secret history doesn’t change the publicly known facts of the past; instead, it tells a story hidden beneath those facts that may change their meaning.

Powers takes a strict approach to secret history that I admire and try to follow when I can: all the known historical details (who was where and when and what they were doing) must remain the same. His marvelous novel Declare applies this rule to the Kim Philby spy case. Powerful beings that have been dwelling among us provide the hidden motivations for espionage and treason from WWII into the Cold War.

Declare is fun both for its spycraft and occult details. 

The anti-John Gray – and, in purely literary terms, the best writer on my list, which is saying something. It’s not, Francis Spufford says, an apologetic, a reasoned defence of faith. It’s a personal account of why his Christianity makes emotional sense to him, and why it might make emotional sense to other people too. Worth reading for his retelling of the life of Jesus alone. He doesn’t deal with the intellectual questions of religion vs. atheism (though he has some sly hints). What he does is explain why you might want to deal with those questions. So it’s an ‘unapologetic’: both, because it’s about emotion and not narrow reason, and also, he says, because he’s not sorry. Read it, and you won’t be either.

This is a wonderfully mind-expanding book which gently takes the history of philosophy that you think you know and turns it on its head. Most of the great critics of Christianity – Spinoza, Voltaire, Tom Paine, they’re all here – were not really, it turns out, atheists trying to tear it all up: they were idealistic, reforming believers who weren’t satisfied with churchy orthodoxies and wanted to purify religions that they thought had become corrupted. That made them maybe even fiercer in their criticisms, and it certainly meant they had unleashed forces they couldn’t control. But it means the moral force that drove anti-religious criticism during the Enlightenment was the desire, not to destroy religion, but to perfect it.

Augustine's Confessions is an extraordinary book, but it is not always an easy one! Readers looking for help in understanding its brilliant author can do no better than to turn to Peter Brown's biography, first published in 1967. It is a beautifully written, lucid, and illuminating study of Augustine's life and thought, the best possible guide to both the man and his world. In an Epilogue added for the forty-fifth-anniversary edition, Brown discusses what he and other scholars have learned in the decades since he first wrote the book, and how his ideas about Augustine have changed, demonstrating the curiosity and openness that are the hallmarks of a great scholar.

There’s a reason this timeless classic continues to make the short list of meaningful works for those curious about the existence of a Creator. Like so many others, I enjoy C.S. Lewis's straight, relational style. His approach allows those who are testing new ideas to easily pull back the curtain and explore the reasons for faith in a God who loves His creatures enough to sacrifice Himself.

Lewis understandably wrestled with the horrific teaching of endless hell. Sadly, it seems he failed to arrive at the same conclusion as his mentor, George MacDonald, who correctly understood that all creatures would ultimately come to see the truth and be reconciled to God through Christ.

Turner asks a great question. How did the United States go from being the deeply religious society of the Puritans and the Founders to a culture of widespread unbelief, especially among the well-educated? His astute analysis of 19th-century America explains why and how agnosticism and atheism gradually became socially acceptable alternatives to faith. As Turner sees it, attempts to “explain” God and fit the Divine into a more rationalistic, scientific, and anti-mystical framework, and the deadening hand of dogma, helped pave the way for a culture resistant to the very idea of God.

This is a risky choice because the author is my old university colleague and later television writing partner, to whom I’ve been married for 41 years. I feel comfortable about it because of the number of fine British and American writers who have recommended this and her earlier books. I picked it because it’s the first novel I’ve read that makes a credible artistic attempt to grasp the experience of the current Pandemic. It’s a murder mystery that takes place during those first few months, when what was happening in the world seemed unthinkable, going out meant breaking a lockdown, and contact with anyone might be fatal. The amateur investigator, a young woman with an aimless and undisciplined past, takes a deep expedition into death, and it galvanizes her into taking charge and being really alive.