The most recommended books on atheism

Sit up straight, button your coat, and get ready for a blast of cold air. John Gray doesn’t take prisoners, but except for the moment when his sniper’s rifle is pointing right at you, it’s a wonderful performance to watch. The book isn’t an attack on religion, something that he thinks so obviously ridiculous it’s hardly worth discussing (he goes through the motions, briefly). It’s an attack on his fellow atheists, most of whom he accuses – convincingly, mercilessly – of practising religion by other means. Personally, I find the realities that are left once he has shredded the soggy and wishful thinking that characterises most modern humanism a little bit too stark. But I hugely appreciate the brutal clarity of his vision.

Hades Proper is a sci-fi horror book that deals with questions of God, hell, goodness, and faith.

When I read this book, I was blown away at how relatable the characters were. The book reads pretty fast as we are taken from a massive earthquake that opens a fissure deep to the center of the earth.

After the scientist sends instruments to read what the interior of the earth is, we discover that this fissure leads to what can only be described as Hades Proper. For those familiar with Sheol, in the Old Testament, Hell was divided into two sides, the Paradise side, and the Hell side.

When our cast of characters go down this fissure, they find the Paradise side abandoned but filled with all kinds of wonders. But then, the plot thickens as they cross over into the Hell side. It’s a great book sending all sorts of… show more.

Richard Dawkins, celebrated science communicator and avowed atheist, has struck a great blow for reason with this guide for young and old.

In a dozen provocative essays, he explains how the natural world arose without design or intention; there is no need to invoke God. Indeed, nature becomes simultaneously more understandable, marvelous, and awe-inspiring when we recognize the power of natural forces to shape life. To me, miracles seem trite and boring compared to the realities that science has revealed.    

In this profound yet highly readable book, the contemporary French philosopher Alain de Botton profiles a number of career professionals, among them an accountant, a painter, a transmission engineer, and yes, a rocket scientist.

At the heart of de Botton’s enquiry is a rather simple question: Is work more than just making money? I believe that it is, and the philosopher’s conclusions say as much.

He urges workers of all stripes to “make an imaginative connection between what they have done with their working days and their impact upon others.” Writing these recommendations has been a kind of work, and it’s not hard for me to imagine that my words have had some impact upon you, my reader, an influence, hopefully, beyond the decision to purchase my book. 

This spunky yoga memoir came out more than a decade ago (the same time as my first women’s yoga novel), and it remains my all-time favorite fun yoga read.

When 25-year-old, death-obsessed, cigarette-smoking Morrison follows her beloved yoga teacher on a Bali retreat, she’s too cynical to believe everything she’s learning. Still, she gives it her best shot (even while occasionally feeling called to wine, brownies, and “the prana of the Prada”).

When Morrison finally stops trying to reach her unattainable ideal of enlightenment, she comes to understand that self-acceptance is a key yoga aim. If you haven’t read this laugh-out-loud book, do so now!

Andy Bannister has written this book in response to popular one-liners by new atheists, particularly Dawkins. Tired retorts comparing God to Santa Claus and the tooth fairy are hilariously dealt with by the author's dry British humour. I had a good couple of chuckles in this book. I particularly loved his imaginary friend who claimed he stole the Venus di Milo's arm, and also how he sarcastically puts trademark symbols on the words 'Science' and 'Reason'. Still, I think he does a good job of preventing his teasing from becoming a poo-flinging contest. Such a talented writer - loved this book!

Paul Tillich is my choice for the great theologian of the twentieth century (not Karl Barth, orthodoxy’s hero).

For Tillich, religion is not a matter of creeds but a matter of “ultimate concern,” of what is unconditionally important; “God” is not the Supreme Being, but the “ground of being;” religion is not particular cultural practice but the depth structure of the entire culture; dig deeply enough into art or science or anything, and you will hit theological ground.

His Dynamics of Faith and The Courage to Be are his “greatest hits,” but I love Theology of Culture because it lays all this out with such lucidity. Atheism about the Supreme Being is not the end of theology but the beginning of radical theology.

Donna Johnson grew up as a follower of David Terrell, a big tent revivalist in the 1960s and 1970s. As a former atheist, the book spoke to me because it reminded me of why I was once reluctant to follow Jesus. It captures the way man twists God’s Word for his own purposes, leaving a trail of bodies in his wake. Yet Johnson reminds us that love ultimately heals all wounds.

My final choice is slightly different from the others on my list, in that it is not an anthology or an exposition of different viewpoints.

It is a short book (just 60 pages) that simply argues that there is no meaning of life but that that does not matter in the least.

In this respect, the book is a good antidote to Schopenhauer’s view – discussed or excerpted in all of the above – that there is no meaning of life and that that matters a great deal.

Whether you agree with Tartaglia and Llanera or not, you are likely to find their views a useful foil against which to formulate your own.

Callum Brown is a card-carrying humanist and one of the greatest (and most combative) historians of modern secularism. This book’s concept is very simple: he’s conducted 85 in-depth interviews with self-identified atheists in Europe and the United States about how they got that way, how they understand their world and construct their values, and how they relate to the religions that some of them used to embrace. I think his celebration of these good people blinds him to the very particular historical processes at work here, but I challenge anyone to read this book and not acknowledge that our world has profoundly changed in the past half-century.