I am a writer, an anthropologist, and a mother. I spent five years researching ancient human survival skills and learning from modern wilderness survival experts about how to live the original Homo sapiens lifestyle. I became deeply invested in the importance of these skills amidst climate change and digital transformation because they connect us to our evolutionary heritage and safeguard our species’ survival into the future if and when our civilization collapses (as all past civilizations have done!) I find hope in being prepared for the possible demise of our industrial system, embracing the opportunities that arise instead of trying to preserve it at all costs.
The secret to mastering your apocalypse experience is to think of it not as surviving, but as thriving—in the way that humans did for over 300,000 years as hunter-gatherers.
This book will drop you into that mindset as you read about how far our modern civilization has deviated from our original lifestyle, and the huge price we have paid for all of our comforts, conveniences, and technological wizardry.
This book may make you want to adopt an apocalypse-ready lifestyle even in the absence of societal collapse, since the new path he proposes offers so much in terms of improved health and wellbeing, rewarding outdoor activities, and IRL interaction (enjoy more sex, he says).
A New Path takes a candid look at the contemporary lifeway of humans in an attempt to reinstate our biological norms--patterns of living that define each species on the planet. Whether one is to discuss a wolf, a caribou, or an eagle, there are features of these animal's lives that define them. Given their unique adaptations, they are tailored, through evolution, to living in a particular way (e.g., a caribou cannot enjoy the diet of a wolf). This book presents the forgotten species' norms of Homo sapiens and explains that when we deviate from these patterns, we experience sickness of…
I’m a professor of evolutionary psychology at the University of Queensland. I’ve had the good fortune to spend my life studying humans and trying to figure out how they got that way. These are some of the best books I’ve read on this fascinating topic. They might seem to be all over the map, but understanding human nature requires approaching it from many different perspectives, and these books will get you started.
To understand human nature you need to take a deep dive into anthropology, particularly into the lives of hunter-gatherers. Because humans are the most flexible animal on this planet, it can be incredibly difficult for an outsider to tell which lessons from any one society are general and which relate to just their small part of the world. The beauty of this book is that the brilliant anthropologist who wrote it does the hard yards for you, narrating a fascinating and highly accessible trip through the lives of hunter-gatherers.
Are humans by nature hierarchical or egalitarian? Hierarchy in the Forest addresses this question by examining the evolutionary origins of social and political behavior. Christopher Boehm, an anthropologist whose fieldwork has focused on the political arrangements of human and nonhuman primate groups, postulates that egalitarianism is in effect a hierarchy in which the weak combine forces to dominate the strong.
The political flexibility of our species is formidable: we can be quite egalitarian, we can be quite despotic. Hierarchy in the Forest traces the roots of these contradictory traits in chimpanzee, bonobo, gorilla, and early human societies. Boehm looks at…
In 1972, I started an early childhood center in the Monadnock Region in New Hampshire. The focus was on child-centered education, with an emphasis on working with children outdoors. I've spent the last 50 years continuing to connect children with nature in schools, nature centers, national parks, museums, and in families. I taught graduate courses in developmental psychology, cognitive development, place-based education and have done hundreds of professional development workshops for early childhood and elementary school teachers. As a father, I focused on connecting my own children with nature. My son is a ski coach and runs an ecotourism kayaking business. My daughter is a theater director and writes grants for an environmental non-profit.
Charles Eastman was born and raised as a Sioux native and wound up going to Boston University and becoming a physician, summer camp founder, national lecturer, and reformer. In the early 20th century, he was a prolific author and speaker on Sioux history. His description of Sioux childhoods illustrates both Shepard's portrait of traditional hunting and gathering childhoods and Pearce's portrait of bonding with the earth in middle childhood. His book provides guidance for parents who want their children to have more "wild" childhoods.
Charles Alexander Eastman (born Hakadah and later named Ohíye S'a) was a physician educated at Boston University, writer, national lecturer, and reformer. In the early 20th century, he was a prolific author and speaker on Sioux history and American Indian events. Any profits generated from the sale of this book will go towards the Freeriver Community project, a project designed to promote harmonious community living and well-being in the world. To learn more about the Freeriver project please visit the website - www.freerivercommunity.com
Inspired both by my marriage to someone with ADHD as well as my own neurodiversity, I have been researching this topic for the last 15 years. As a collegiate athlete and stimulation seeker myself, my doctoral dissertation explored the impact of HIIT exercise on symptom presentation in adults with ADHD, and the results were inspiring. I truly believe that with the right set of tools and supports, those with ADHD can be the driving force behind humanity's many accomplishments. This belief also informs my strength-based counseling approach with those who have ADHD that I am honored to continue working with throughout their own self-empowerment journeys.
I always felt that those with ADHD were not disordered but rather unique brains that sometimes struggled in the current highly stimulating yet sometimes sedentary modern world we live in. When I came across this book, I felt as if all my ideas had been synthesized into one comprehensive and truly revolutionary piece of literature that outlines the biology, history, and research behind why this is correct.
The author lays out why ADHD should not be considered a form of dysfunction or disorder but rather a subset of people who are “hunters in a farmer’s world.”
This book also helped me understand why some vocational tests, academic expectations, and societal norms do not support the unique ADHD brain and why thinking outside the box and asking what the powerful ADHD brain can offer our society has the potential to benefit us all.
A newly revised and updated edition of the classic guide to reframing our view of ADHD and embracing its benefits
* Explains that people with ADHD are not disordered or dysfunctional, but simply "hunters in a farmer's world"--possessing a unique mental skill set that would have allowed them to thrive in a hunter-gatherer society
* Offers concrete non-drug methods and practices to help hunters--and their parents, teachers, and managers--embrace their differences, nurture creativity, and find success in school, at work, and at home
* Reveals how some of the world's most successful people can be labeled as ADHD hunters, including…
Inequality and fairness are basic issues in human conflict and cooperation that have long fascinated me. Growing up in Louisville, Kentucky, I was confronted with the extreme racial segregation of schools and neighborhoods. My Catholic upbringing taught me to cherish the cardinal virtues of justice, wisdom, courage, and temperance, and my education in political economy taught me that markets can fairly and efficiently allocate resources, when legal power is evenly shared. My formal education culminated in a Ph.D. in Public Affairs from Princeton University, which led me to my current roles: Non-resident Senior Fellow at the Brookings Institution and Principal Economist at Gallup. I care deeply about the social conditions that create cooperation and conflict.
Why did Northern and Western Europe lead the industrial revolution after thousands of years of stagnation in human living standards?
More fundamentally, where does inequality come from, and what are its evolutionary and institutional origins? Carles Boix is a professor at Princeton and one of the deepest thinkers in the world. This book answers these fundamental questions with more thought and rigor than anyone ever has.
For those less interested in theory, you can skip the first chapter and go straight to the analyses of ancient societies, hunter-gatherer tribes, and how Boix has used bone fragments to estimate wealth inequality. His reach and ambition are astounding.
Most importantly, he provides compelling answers to where political institutions come from, and how free cities created the background conditions for innovation.
The fundamental question of political theory, one that precedes all other questions about the nature of political life, is why there is a state at all. Is human cooperation feasible without a political authority enforcing it? Or do we need a state to live together? This problem then opens up two further questions. If a state is necessary to establish order, how does it come into place? And, when it does, what are the consequences for the political status and economic welfare of its citizens? Combining ethnographical material, historical cases, and statistical analysis, this book describes the foundations of stateless…
In 1972, I started an early childhood center in the Monadnock Region in New Hampshire. The focus was on child-centered education, with an emphasis on working with children outdoors. I've spent the last 50 years continuing to connect children with nature in schools, nature centers, national parks, museums, and in families. I taught graduate courses in developmental psychology, cognitive development, place-based education and have done hundreds of professional development workshops for early childhood and elementary school teachers. As a father, I focused on connecting my own children with nature. My son is a ski coach and runs an ecotourism kayaking business. My daughter is a theater director and writes grants for an environmental non-profit.
The course I took from Paul Shepard in college was one of the most thought-provoking courses I ever experienced. Find an image of the original cover of the book and you'll see what I mean—it's a strange synthesis of a post-modern bow hunter emerging from his paleo ancestor. Shepard contends that the key to understanding human happiness is recognizing that we are genetically hunters and gatherers living in a post-modern age. Reclaiming our hunting and gathering impulses will help us lead fuller lives. He does a fascinating job, in this book, of describing what hunting and gathering culture childhoods looked like and then suggesting how we should parent our children with these old genetic impulses in mind.
In what may be his boldest and most controversial book, Paul Shepard presents an account of human behavior and ecology in light of our past. In it, he contends that agriculture is responsible for our ecological decline and looks to the hunting and gathering lifestyle as a model more closely in tune with our essential nature. Shepard advocates affirming the profound and beautiful nature of the hunter and gatherer, redefining agriculture and combining technology with hunting and gathering to recover a livable environment and peaceful society.
When my late wife Margo Wilson suggested, over 40 years ago, that we should study homicides for what they might reveal about human motives and emotions, her idea seemed zany. But when we plunged into police investigative files and homicide databases, we quickly realized that we had struck gold, and homicide research became our passion. Our innovation was to approach the topic like epidemiologists, asking who is likely to kill whom and identifying the risk factors that are peculiar to particular victim-killer relationships. What do people reallycare about? Surveys and interviews elicit cheap talk; killing someone is drastic action.
People share a complex core of humanity that transcends cultural differences. Rather than being incomprehensibly strange, the passions that move people in "exotic" societies are all too familiar. Compendia of homicide cases in tribal societies that are in many ways different from the one we inhabit support this claim, and my 5th pick is a particularly readable example. Anthropologist Verrier Elwin amassed court records on 107 homicides among the "Bison-Horn Maria" of central India in the first half of the 20th century. The Maria then lived as slash-and-burn horticulturalists and part-time hunter-gatherers, and were, like other "tribals," left to their own devices by the British Raj unless a violent death provoked state intervention. The killings described here are tragic, and the protagonists, though sparsely introduced, fully human.
After providing a brief sketch of Maria life and custom, Elwin goes on to examine the records of one hundred cases of murder and fifty cases of suicide, and finally makes valuable suggestions for improving the treatment of aboriginal in jail. The commonest motives for crime among the Bison-horn Maria were found to be sexual jealousy and resentment or shame caused by public rebuke; fatigue and the use of alcohol were also found to be factors.
I was first a biologist, working with endangered species. Then I switched and spent fifteen years making nature documentaries with people like Greta Thunberg and David Attenborough. Then a humpback whale breached onto me when I was kayaking, this led to a life-changing adventure culminating in my becoming involved in efforts to use AI to translate the communications of whales! I wrote about this for my first book. My great passion was always reading and in becoming a writer I get to go deeper and more playfully into my favorite parts of filmmaking – following heroic and fascinating people on their adventures, reading hundreds of complicated scientific papers, and finding ways to connect these.
This was one of those books that as I got past the halfway point I became sad as I realised I was heading towards the ending.
Set in prehistory, this book follows a young apprentice shaman making his way in a small hunter-gatherer band. I've never read a book that does such a good job of helping me live in my mind outside of our modern civilsation and with something approaching the view of the rest of the living world that our ancestors may have had.
'Vivid and beautiful . . . Astonishing' - Guardian
'A thrilling journey through an age of ice and stone - one of Kim Stanley Robinson's best!' - Greg Bear
An award-winning and bestselling SF writer, Kim Stanley Robinson is widely acknowledged as one of the most exciting and visionary writers in the field. His latest novel, 2312, imagined how we would be living 300 years from now.
Now, with his new novel, he turns from our future to our past - to the Palaeolithic era, and an extraordinary moment in humanity's development. An emotionally powerful and richly detailed portrayal of…
I thought I was going to be a farmer, but some serious practical experience after I finished school put paid to that idea. I then focused my attention on conservation, before turning to travel writing. All of which led, eventually, to a growing interest in development issues and how people can make a living from the land. The result is over a dozen books, some of which are narrative-driven travelogues – many based on my experiences in Africa and elsewhere; and some of which focus on the nitty-gritty of agriculture, agroforestry, and related issues. My most recent book, Land of Plenty, provided a state of the nation account of British farming during the tumultuous year (for farmers, at least) when the UK voted to leave the EU.
On Hunting is not so much a defence of foxhunting, which the conservative philosopher came to quite late in life, as a celebration of everything associated with it, from its culture to its profound influence on rural communities and the strange veneration of the quarry species. It also helps to explain, better than any other book I have read, why significant numbers of people are so passionate about hunting. “This book will bring on its author’s head the abuse to which he has long been accustomed,” wrote the historian Raymond Carr in the Literary Review. “But even the politically correct, if they have a shred of honesty, must acknowledge the intellectual power and literary elegance that distinguish it.”
Drawing on his own experiences of hunting and offering a delightful portrait of the people and animals who take part in it, Roger Scruton introduces the reader to some of the mysteries of country life. His book is a plea for tolerance towards a sport in which the love of animals prevails over the pursuit of them, and in which Nature herself is the centre of the drama. 'A supremely witty book. ' EVENING STANDARD 'A pocket masterpiece. . . and a lyrical celebration. 'THE SPECTATOR 'This is a lovely book. . . A Classic. ' INDEPENDENT ON SUNDAY 'A…
I became intrigued by Upper Paleolithic societies when I studied prehistory at the University of Bordeaux. Over time, I became more and more involved in trying to understand why some Upper Paleolithic societies produced such great art – both painted and carved. After years of studying hunter-gatherer cultures, I concluded that the Upper Paleolithic groups producing fine art were not simple egalitarian groups, but were almost certainly more complex types of hunter-gatherers like the ethnographic groups in California and the Northwest Coast with striking economic and social inequalities – and great art. I decided to put all these ideas into an adventure novel for young readers: The Eyes of the Leopard.
This is actually an edited book of papers dealing with the social organization among prehistoric and ethnographic hunter-gatherers. It is one of the few publications that discusses issues like inequality from a variety of different viewpoints, including diametrically opposed views about Upper Paleolithic societies – whether they were egalitarian or non-egalitarian. Another important aspect of this volume is the inclusion of ethnographic hunter-gatherers to generate insights into how prehistoric hunter-gatherers could have organized themselves. Some unique features include the examination of dogs as indicators of inequalities and the nature of the cave paintings as indicators of inequalities. Mobility, population densities, surpluses, and many other factors all create a heady brew of debate and intriguing ideas. This book is highly recommended, even if a bit technical.
