I have been fascinated by the history of the French Revolution ever since my father took me to visit Napoleon’s tomb in Paris when I was four years old and tried to explain to me who he was and what he had done. For more than forty years, I have been teaching and writing about this inexhaustible subject. The Revolution’s ideals of liberty and equality still speak to us, and the vivid personalities who clashed over them, ranging from Lafayette and Robespierre to the abolitionist priest Henri Grégoire and the ill-fated Marie Antoinette, bring the subject alive. Oh, and did I mention that one of the perks of being a historian of the French Revolution is that you get to make regular trips to Paris?
The French Revolution was the “big bang” in which all the elements of modern politics and social conflicts were formed. Democracy, populism, liberalism, conservatism, socialism, nationalism, feminism, and abolitionism are all legacies of the upheaval that began in Paris in 1789.
A New World Begins puts readers in the thick of the debates and the turmoil that led to the overthrow of the French monarchy and the establishment of a new society. Going beyond the familiar figures like Mirabeau, Robespierre, and Danton, Jeremy Popkin’s riveting narrative includes the women who demanded equal rights and the enslaved blacks in France’s colonies who wrested their freedom from reluctant whites who had proclaimed themselves “free and equal in rights.” Even after more than two hundred years, the principles of the French Revolution continue to guide the search for a just society.
Like his classic Democracy in America, 19th-century French author Alexis de Tocqueville’s analysis of the great movement for freedom in his own country raises profound questions about the difficult relationship between liberty and equality. Modern scholarship has challenged some of Tocqueville’s assertions, but his warning that events often turn out very differently from what the actors in them intended is as relevant today as it was when his book was first published in 1856.
The most troubling aspect of the French Revolution, for those who identify with its ideals of liberty and equality, is the way a movement for freedom turned into a revolutionary dictatorship that foreshadowed modern totalitarian regimes. American historian R. R. Palmer’s clear and readable account explains the extraordinary circumstances that led to the Terror and why this episode should not discredit the principles of democracy.
The Reign of Terror continues to fascinate scholars as one of the bloodiest periods in French history, when the Committee of Public Safety strove to defend the first Republic from its many enemies, creating a climate of fear and suspicion in revolutionary France. R. R. Palmer's fascinating narrative follows the Committee's deputies individually and collectively, recounting and assessing their tumultuous struggles in Paris and their repressive missions in the provinces. A foreword by Isser Woloch explains why this book remains an enduring classic in French revolutionary studies.
A classic example of “the new cultural history,” Lynn Hunt’s short book transformed the way historians look at the French Revolution and has also influenced scholars working on many other subjects. In our age of “culture wars,” Hunt’s demonstration of how slogans, visual images, and even clothing became powerful forces in politics has a relevance that goes beyond the period of the French Revolution.
When this book was published in 1984, it reframed the debate on the French Revolution, shifting the discussion from the Revolution's role in wider, extrinsic processes (such as modernization, capitalist development, and the rise of twentieth-century totalitarian regimes) to its central political significance: the discovery of the potential of political action to consciously transform society by molding character, culture, and social relations. In a new preface to this twentieth-anniversary edition, Hunt reconsiders her work in the light of the past twenty years' scholarship.
Half of the people who experienced the French Revolution were women, and the recognition of their role in these events is one of the biggest transformations in historians’ perspectives of the past half-century. Dominque Godineau’s thoroughly documented book depicts the everyday lives of women in the revolutionary era and the activists who paved the way for modern feminist movements.
During the French Revolution, hundreds of domestic and working-class women of Paris were interrogated, examined, accused, denounced, arrested, and imprisoned for their rebellious and often hostile behavior. Here, for the first time in English translation, Dominique Godineau offers an illuminating account of these female revolutionaries. As nurturing and tender as they are belligerent and contentious, these are not singular female heroines but the collective common women who struggled for bare subsistence by working in factories, in shops, on the streets, and on the home front while still finding time to participate in national assemblies, activist gatherings, and public demonstrations in…
Less well known in the English-speaking world than Charles Dickens’s A Tale of Two Cities, The Gods Will Have Blood probes the psychology of the revolutionaries and helps us understand the tragic dimension of a movement that cost the lives of so many well-meaning people.
Anatole France's work "Les dieux ont soif" translates to "The Gods Will Have Blood" or "The Gods are Athirst." Both translations of the title accurately depict the nature of this novel set during the French Revolution. Young artist Évariste Gamelin is the right-hand man of Jacobin, Marat, and Robespierre and eventually becomes appointed as a juror on the Revolutionary Tribunal during the heinous Reign of Terror. Though Gamelin fully believes in the ideas of revolution and liberty, he uses his position of power to terrorize his friends and family who do not agree with his zealous ideals. Yet his bloodthirsty…
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
