When I was young, I read Bambi…and it made me want to go hunting. Perhaps I missed the point. But at the time, I thought Bambi’s exploits sounded much like the animal yarns my dad brought home from his autumnal hunting trips. Both fascinated me. I loved the idea of getting a glimpse into a secret world where animals starred in their own stories and people were, at most, part of the scenery. As an environmental historian, I’ve tried to wring those kinds of stories out of historical documents that are much more suited for telling us about human actions and desires.
Keepers of the Game is a great book for provoking arguments. Martin asks why Native Americans willingly participated in the European fur trade, overhunting beavers and other wild furbearers to near-extinction in the process. His succinctly explained answer is a creative one that centers on the cooperative spiritual relationship between indigenous peoples and indigenous animals. His thesis has generated multiple scholarly counters—a clear sign of true originality. This book really made me think about the different kinds of relationships people have with animals. I think it’s far too easy to assume that we all see the same thing when looking at a wild creature. Martin’s work, though, impressed upon me the need to take seriously other, more unfamiliar perspectives on the natural world.
Examines the effects of European contact and the fur trade on the relationship between Indians and animals in eastern Canada, from Lake Winnipeg to the Canadian Maritimes, focusing primarily on the Ojibwa, Cree, Montagnais-Naskapi, and Micmac tribes.
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This was one of the earliest, and best written, of several books between 1995 and 2022 that have dissected the deadly situation concerning Navajos and Uranium.
Published in 1995, If You Poison Us contains both medical information and graphic personal stories of afflicted miners. This book played an important role in accelerating the political drive to get compensation for ex-miners whose lives had been ravaged by continued exposure to “yellow dirt.”
The supply of uranium that fueled the Cold War came largely from the Four Corners area of the Colorado Plateau. Some of the richest deposits were found on the Navajo Reservation, where about one-fourth of the miners and millers were Native Americans. For nearly three decades in the face of growing evidence that uranium mining was dangerous, state and federal agencies neglected to warn the miners or to impose safety measures in the mines.
I grew up in Colorado and visited national parks all over the country on summer vacations with my family. Now I write about U.S. Western history while living outside Boston, Massachusetts. My most recent book, The Three-Cornered War: The Union, the Confederacy, and Native Peoples in the Fight for the West (Scribner 2020) was a finalist for the 2021 Pulitzer Prize in History. I have written about the Civil War and the U.S. West for The New York Times, Washington Post, The Atlantic, Smithsonian Magazine, and Civil War Monitor. Scribner will publish my next book, Saving Yellowstone: Exploration and Preservation in Reconstruction America, on March 1, 2022.
Neither Muir nor Sellars pay much attention to Indigenous communities living in or near national parks—Dispossessing the Wilderness puts the lie to the claim that Native peoples were afraid of or have vanished from these places. Spence examines the Indigenous histories of Yellowstone, Glacier, and Yosemite, and concludes that while white federal officials expended a tremendous amount of energy promoting the myth that the nation’s national parks are “uninhabited wildernesses,” Indigenous communities have continued to claim them in various ways. Compelling and wide-ranging in its analysis, this is a must-read for fans of the national park system.
This book examines the ideal of wilderness preservation in the United States from the antebellum era to the first half of the twentieth century, showing how the early conception of the wilderness as the place where Indians lived (or should live) gave way to the idealization of uninhabited wilderness. It focuses on specific policies of Indian removal developed at Yosemite, Yellowstone, and Glacier national parks from the early 1870s to the 1930s.
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
My fascination with the ancient past began when I was four years old and wanted to be a dinosaur, specifically a Tyrannosaurus rex. When it became clear that this option was not open to me, I decided instead to become an archaeologist. Archaeologists don’t study dinosaurs, but instead investigate human antiquity. When I began my 40+ years of teaching archaeology, I asked students what topics they wanted covered in class. Invariably they expressed an interest in things like ancient astronauts, Atlantis, Stonehenge, and pyramids. This led me to a career-long study of strange claims about the human past, it provided the raw material for multiple books on the subject.
Dighton Rock in Massachusetts is covered in incised images, some in geometric patterns, others in the shape of animals, and others still depicting human-like figures. It’s fascinating and, like many before me, when I saw it I wondered about the meaning and origin of that rock writing. As soon as European settlers encountered the artifact in the seventeenth century, they vigorously contested its origins. Some claimed the highly eroded markings reflected an assortment of Old World languages including Phoenician and Norse. Others asserted that its message recorded the presence of Portuguese explorers in the early 1500s. Author Douglas Hunter shines an investigative light on Dighton Rock, masterfully debunking all of these speculations, proving the rock’s messages should be credited to the Native People of New England.
Claimed by many to be the most frequently documented artifact in American archeology, Dighton Rock is a forty-ton boulder covered in petroglyphs in southern Massachusetts. First noted by New England colonists in 1680, the rock's markings have been debated endlessly by scholars and everyday people alike on both sides of the Atlantic. The glyphs have been erroneously assigned to an array of non-Indigenous cultures: Norsemen, Egyptians, Lost Tribes of Israel, vanished Portuguese explorers, and even a prince from Atlantis.
In this fascinating story rich in personalities and memorable characters, Douglas Hunter uses Dighton Rock to reveal the long, complex history…
I’m an author of YA fiction who spent his earlier years “wiggling dollies” (as the Brits say) in the trenches of Jim Henson’s Muppet world and then spent a decade writing children’s television of the PBS kind. After writing my first kids’ novel (Out of Patience), I never looked back. OK, I did glance back for the inspiration for a second novel…
In 1907, at the Carlisle Indian School (Carlisle, PA), a scrappy Native American football team coached by Pop Warner invented the passing game and revolutionized the game of football as it was being played by the Ivy League schools with deadly results. (So many players were dying from injuries, President Teddy Roosevelt almost banned the game in 1905.) Sally Jenkins’ book is eye-opening history that throws open the doors to the Carlisle Indian School and grippingly tells the story of how the “Carlisle Redmen,” as they were called, became the darling of the nation, and eventually took on Harvard in a legendary 1912 game pitting two young running backs against each other: Jim Thorpe and Dwight Eisenhower.
If you’re a football fan and/or have an interest in Native American history, this book entertains with Pop Warner’s famous trick plays (e.g., the “hidden ball trick”) and the Harvard boys performing the…
Sally Jenkins, bestselling co-author of It's Not About the Bike, revives a forgotten piece of history in The Real All Americans. In doing so, she has crafted a truly inspirational story about a Native American football team that is as much about football as Lance Armstrong's book was about a bike.
If you’d guess that Yale or Harvard ruled the college gridiron in 1911 and 1912, you’d be wrong. The most popular team belonged to an institution called the Carlisle Indian Industrial School. Its story begins with Lt. Col. Richard Henry Pratt, a fierce abolitionist who believed that Native Americans…
I became interested in Andrew Jackson as an undergraduate student who worked at his Nashville plantation, The Hermitage. Nearly thirty years later, I am still fascinated by Old Hickory. We wouldn’t be friends, and I wouldn’t vote for him, but I consider him essential to understanding the United States’ development between his ascension as a national hero during the War of 1812 and his death in 1845. That we still argue about Jackson’s role as a symbol both of patriotism and of genocide speaks to his enduring significance to the national conversation about what the United States has represented and continues to represent.
When I give talks about Jackson, audience members often bring up his “adoption” of Lyncoya, a Creek Indian boy, as an argument against his racist and violent treatment of Native Americans. Peterson delves into that episode, and similar events in the lives of Jackson and men like him, to explain what elite white “adoption” of Native children actually meant and how it reflected larger national themes of acquisition and subjugation.
During his invasion of Creek Indian territory in 1813, future U.S. president Andrew Jackson discovered a Creek infant orphaned by his troops. Moved by an "unusual sympathy," Jackson sent the child to be adopted into his Tennessee plantation household. Through the stories of nearly a dozen white adopters, adopted Indian children, and their Native parents, Dawn Peterson opens a window onto the forgotten history of adoption in early nineteenth-century America. Indians in the Family shows the important role that adoption played in efforts to subdue Native peoples in the name of nation-building.
As the United States aggressively expanded into Indian…
I’m an archaeologist at Boston University with a transatlantic family that spans Spain and Latin America. My research has primarily focused on Mesoamerica, and prehispanic central Mexico more specifically, but the deep roots of these transatlantic entanglements have always fascinated me personally and as a historically minded scholar.
For a couple of decades, Restall has been at the vanguard of a group of historians developing what is known as the New Conquest History, an effort to balance the Eurocentrism of earlier histories of the Aztec-Spanish War and its aftermath. I’ve used an earlier book of his, Seven Myths of the Spanish Conquest, in my teaching, as it is succinctly argued and provokes students to think critically about the early history of Latin America. This book builds on that and narrows the focus to how the historic encounter between Moctezuma, the Great Speaker of Tenochtitlan and the most powerful individual in Mesoamerica, and Cortés (on November 8, 1519) has been reinterpreted in the years since. It ranges across five centuries of history, art, and aesthetics, and pop culture to poke holes in narratives that center Cortés’ presumed military brilliance and problematize notions that Moctezuma considered the Spaniards gods…
A dramatic rethinking of the encounter between Montezuma and Hernando Cortes that completely overturns what we know about the Spanish conquest of the Americas
On November 8, 1519, the Spanish conquistador Hernando Cortes first met Montezuma, the Aztec emperor, at the entrance to the capital city of Tenochtitlan. This introduction-the prelude to the Spanish seizure of Mexico City and to European colonization of the mainland of the Americas-has long been the symbol of Cortes's bold and brilliant military genius. Montezuma, on the other hand, is remembered as a coward who gave away a vast empire and touched off a wave…
I have spent 20+ years working on the question of how social and environmental change happens, from my long-time career in progressive politics to my current work writing about the most pressing issues of our time through an economic lens, and occasionally talking about them on my podcast, also called Wallet Activism. So I know well how intimidating it can feel to get involved, whether it’s worrying your voice isn’t needed (trust me, it is!) or not knowing the nuts and bolts of where to start. But we have so much power when we act collectively, and I want you to feel personally invited to take action.
Sure, you can read lots of environmental books by non-Indigenous writers about the climate crisis, and some of them even offer a solution or two! But Dina’s book, which chronicles the intertwined histories of colonization against Indigenous peoples in the Americas and widespread environmental injustice, paints a much fuller picture of the problems we’re facing and their origins and offers a range of helpful models for fighting back against the entities who’ve created the climate crisis and now refuse to act to address it.
The story of Native peoples’ resistance to environmental injustice and land incursions, and a call for environmentalists to learn from the Indigenous community’s rich history of activism
Through the unique lens of “Indigenized environmental justice,” Indigenous researcher and activist Dina Gilio-Whitaker explores the fraught history of treaty violations, struggles for food and water security, and protection of sacred sites, while highlighting the important leadership of Indigenous women in this centuries-long struggle. As Long As Grass Grows gives readers an accessible history of Indigenous resistance to government and corporate incursions on their lands and offers new approaches to environmental justice activism…
Few things bother me more than the negative stereotypes that portray Detroit as a deserted city in ruins - a crime-infested, neglected place where residents don’t care about their connections to the city’s history or its future. Detroit is a proud, living city. As a historical archaeologist at Wayne State University, I’ve been on the front lines of leading community-based archaeology projects in Detroit for the past decade. These projects involve advocacy for more inclusive historic preservation efforts, youth training initiatives, collaborative exhibits, and lots of interactions with the media and public. I view historical archaeology as a tool for serving local community interests, unearthing underrepresented histories, and addressing the legacies of social justice issues.
Slavery and its legacy is a northern problem too. Detroiters were slaveholders, but that is a fact that we’ve collectively spent decades, if not centuries, denying and neglecting. Tiya Miles’ gripping history of slavery and freedom reveals the stories of the enslaved Native and African American people who were present in Detroit since the city’s initial decades of European colonization. Her historical narratives, crafted from meticulous archival research, reintroduce readers to the long-forgotten people whose coerced labor laid the foundation for the city’s physical infrastructure and scaffolded the livelihoods of its free residents. The Dawn of Detroit is a stark reminder of how the roots of contemporary inequities run deep through the city’s history.
In this paradigm-shifting book, celebrated historian Tiya Miles reveals that slavery was at the heart of the Midwest's iconic city: Detroit. Miles has pieced together the experience of the unfree - both native and African American - in the frontier outpost of Detroit, a place wildly remote yet at the centre of national and international conflict. The result is fascinating history, little-explored and eloquently told, of the limits of freedom in early America, one that adds new layers of complexity that completely change our understanding of slavery's American legacy.
I grew up in Ohio, just south of the Great Lakes. As a kid, I spent time on the Lakes fishing with my dad. I’ve been fascinated with these freshwater seas and their ecological richness ever since. My love for the Lakes eventually merged with my passion for early American history when I attended graduate school at Notre Dame. There, I began researching how Native peoples understood and utilized the unique geography of the Lakes. That work grew into my first book, Muddy Ground, and I anticipate the rest of my career as a historian will be dedicated to studying the environmental and human history of the Great Lakes region.
I’m a historian, and I didn’t want to bog down this list with academic history books exclusively. But if I had to recommend one history book, written by a top-notch scholar that offers an accessible and accurate picture of the history of the Great Lakes, it would be Tanner’s Atlas.
This is so much more than just a collection of maps; it is a labor of love by an expert who dedicated her career to understanding the human geography of the Great Lakes region. Readers will find guides to everything from the region’s environmental resources to military clashes between Europeans and Native peoples.
The beautiful maps are further contextualized with text sections laying out the history of the Native peoples of the Lakes from pre-contact through the end of the treaty era in 1871. As someone who believes geography is crucial to understanding history, this is one of my…
The Indian history of the Great Lakes region of the United States and Canada, and particularly of the Ohio Valley, is so complex that it can be properly clarified only with the visual aid of maps. The Atlas of Great Lakes Indian History, in a sequence of thirty-three newly researched maps printed in as many as five colors, graphically displays the movement of Indian communities from 1640 to about 1871, when treaty making between Indian tribes and the United States government came to an end.
History was shaped in this part of North America by intertribal warfare, refugee movements, epidemics…
