I grew up on a farm on the Canadian prairies where my only entertainment was books. This was before TV and the internet. Reading about girls who overcame obstacles such as being orphaned, dealing with homelessness or a disability, helped me realize that girls can overcome anything with the right attitude and by being brave. These attitudes of fearlessness, positive thinking, and resourcefulness shaped my life and helped me realize many of my dreams, including being a published author. Books with strong female characters help girls realize their own dreams.
The story is told from the point of view of Morgan, a thirteen-year-old indigenous girl who has been in foster care since she was three years old. She is angry and confused, and although her new foster home is a good one, she is so used to things not working out, she can't help sabotaging the situation. Then a young boy joins the family with his own problems. Things go from bad to worse. It takes an adventure for Morgan to appreciate where she comes from. Great world building and interesting animal characters. The book is visually appealing with subtle lessons, a good mix of humour, and a sense of hope.
Narnia meets traditional Indigenous stories of the sky and constellations in an epic middle-grade fantasy series from award-winning author David Robertson.
Morgan and Eli, two Indigenous children forced away from their families and communities, are brought together in a foster home in Winnipeg, Manitoba. They each feel disconnected, from their culture and each other, and struggle to fit in at school and at their new home -- until they find a secret place, walled off in an unfinished attic bedroom. A portal opens to another reality, Askí, bringing them onto frozen, barren grounds, where they meet Ochek (Fisher). The only…
I am Eric Cheyfitz, the Ernest I. White Professor of American Studies and Humane Letters at Cornell University, where I am on the faculty of The American Indian and Indigenous Studies Program and its former director. Because of my expertise in federal Indian law, I have been a consultant in certain legal matters involving Native issues. Some of the many books I teach and have written about are on my Shepherd list. My work is sustaining: writing and teaching about Native life and literature is a way of joining a crucial conversation about the survival of the planet through living a socially, politically, and economically balanced life.
This book of essays by the Seneca scholar and activist, John Mohawk, is vital because its title pinpoints what the center of my life and work is: focusing on Indigenous ways of thinking about the world as a vital and necessary alternative way of understanding the world to Western thought, which has brought us to the brink of climate collapse and has failed to solve, indeed has only increased, social and economic inequality.
I value the book, then, because it reminds me of the way to achieve real democracy.
These essays, produced and published over thirty years, are prescient in the prophetic tradition yet current. They reflect consistent engagement in Native issues and deliver a profoundly indigenous analysis of modern existence. Sovereignty, cultural roots and world view, land and treaty rights, globalization, spiritual formulations and fundamental human wisdom coalesce to provide a genuinely indigenous perspective on current events.
I retired in 2019 after 38 years of teaching journalism, environmental studies, and Native American Studies at the University of Nebraska at Omaha. About half of my employment time was set aside for writing and editing as part of several endowed professorships I held sequentially between 1990 and 2018. After 2000, climate change (global warming) became my lead focus because of the urgency of the issue and the fact that it affects everyone on Earth. As of 2023, I have written and published 56 books, with about one-third of them on global warming. I have had an intense interest in weather and climate all my life.
This was one of the earliest, and best written, of several books between 1995 and 2022 that have dissected the deadly situation concerning Navajos and Uranium.
Published in 1995, If You Poison Us contains both medical information and graphic personal stories of afflicted miners. This book played an important role in accelerating the political drive to get compensation for ex-miners whose lives had been ravaged by continued exposure to “yellow dirt.”
The supply of uranium that fueled the Cold War came largely from the Four Corners area of the Colorado Plateau. Some of the richest deposits were found on the Navajo Reservation, where about one-fourth of the miners and millers were Native Americans. For nearly three decades in the face of growing evidence that uranium mining was dangerous, state and federal agencies neglected to warn the miners or to impose safety measures in the mines.
I’m a professional historian and life-long lover of early American history. My fascination with the American Revolution began during the bicentennial in 1976, when my family traveled across the country for celebrations in Williamsburg and Philadelphia. That history, though, seemed disconnected to the place I grew up—Arkansas—so when I went to graduate school in history, I researched in French and Spanish archives to learn about their eighteenth-century interactions with Arkansas’s Native nations, the Osages and Quapaws. Now I teach early American history and Native American history at UNC-Chapel Hill and have written several books on how Native American, European, and African people interacted across North America.
A magisterial history of Indigenous North America that places the power of Native nations at its center, telling their story from the rise of ancient cities more than a thousand years ago to fights for sovereignty that continue today
Long before the colonization of North America, Indigenous Americans built diverse civilizations and adapted to a changing world in ways that reverberated globally. And, as award-winning historian Kathleen DuVal vividly recounts, when Europeans did arrive, no civilization came to a halt because of a few wandering explorers, even when the strangers came well armed.
A millennium ago, North American cities rivaled urban centers around the world in size. Then, following a period of climate change and instability, numerous smaller nations emerged, moving away from rather than toward urbanization. From this urban past, egalitarian government structures, diplomacy, and complex economies spread…
As a transplant to the west coast of North America, I’m always on the lookout for books that capture aspects of the history of this region and help me understand my new home. For me, the books on this list have shed light on different communities, worldviews, and a complicated past. Besides, I am a pushover for epic stories that span generations and geographies and teach me new ways of thinking and looking at the world.
Coupled with Celia’s Song which extends this family saga, this story painted a picture for me about Indigenous history and the interconnected issues on the coast such as the environment, colonization, justice, and transformation. Maracle’s prose reads like poetry, and yet what I found most remarkable was the storytelling. She effortlessly twines together past and present, human and non-human worlds, breaking many rules of Western narrative tradition. Rarely do you run across a book where equal attention is paid to both form and theme. This one does, and it encouraged me to reflect on literary conventions deeply embedded into my subconscious and then ask myself why and, most importantly, how we tell stories.
Set along the Pacific Northwest Coast in the 1950s, Ravensong tells the story of an urban Native community devastated by an influenza epidemic. Stacey, a 17-year-old Native girl, struggles with the clash between white society's values and her family's traditional ways, knowing that her future lies somewhere in between. Celia, her sister, has visions from the past, while Raven warns of an impending catastrophe before there is any reconciliation between the two cultures. In this passionate story about a young woman's quest for answers, author Lee Maracle speaks unflinchingly of the gulf between two cultures: a gulf that Raven says…
The most important words of advice my incisive editor at Knopf, Victoria Wilson, gave me while I was laboring upon my biography of Martha Graham – coming out in October, you can pre-order it now – was to say that “she was not a goddess, and you don’t want to worship her.” Yes, I had the nerve to take on this formidable and forbidding figure as a result of bearing witness to her anti-War masterwork, Chronicle, on a winter evening fourteen years ago. Yes, I believed that modern dance was the missing link in my long exploration of American modernism. And yes, I believe that I have proven my point, painting Martha Graham’s portrait as a person – rather than an icon.
When I began researching Martha Graham’s multifaceted life, I was intrigued to learn that she spent several summers in the 1930s at the Pueblo communities in New Mexico, where she was fascinated by the ceremonial and ritualistic dance elements of their lives. Entire villages of all generations would gather together on feast days at the center of the pueblo to watch the feather - and shell - and evergreen-costumed pageantry unfold, pounding steps on packed earth, cries to the heavens for rain and good harvests, and prayers for a harmonious year ahead. Graham insisted that she would never “copy” these dances – rather, she took the inspiration gathered in her imagination and mindfully infused it into her own pieces. Thus did Jacqueline Shea Murphy become my very first teacher in the roots and ways of indigenous American dance practices.
During the past thirty years, Native American dance has emerged as a visible force on concert stages throughout North America. In this first major study of contemporary Native American dance, Jacqueline Shea Murphy shows how these performances are at once diverse and connected by common influences.
Demonstrating the complex relationship between Native and modern dance choreography, Shea Murphy delves first into U.S. and Canadian federal policies toward Native performance from the late nineteenth through the early twentieth centuries, revealing the ways in which government sought to curtail authentic ceremonial dancing while actually encouraging staged spectacles, such as those in Buffalo…
I grew up in Colorado and visited national parks all over the country on summer vacations with my family. Now I write about U.S. Western history while living outside Boston, Massachusetts. My most recent book, The Three-Cornered War: The Union, the Confederacy, and Native Peoples in the Fight for the West (Scribner 2020) was a finalist for the 2021 Pulitzer Prize in History. I have written about the Civil War and the U.S. West for The New York Times, Washington Post, The Atlantic, Smithsonian Magazine, and Civil War Monitor. Scribner will publish my next book, Saving Yellowstone: Exploration and Preservation in Reconstruction America, on March 1, 2022.
Neither Muir nor Sellars pay much attention to Indigenous communities living in or near national parks—Dispossessing the Wilderness puts the lie to the claim that Native peoples were afraid of or have vanished from these places. Spence examines the Indigenous histories of Yellowstone, Glacier, and Yosemite, and concludes that while white federal officials expended a tremendous amount of energy promoting the myth that the nation’s national parks are “uninhabited wildernesses,” Indigenous communities have continued to claim them in various ways. Compelling and wide-ranging in its analysis, this is a must-read for fans of the national park system.
This book examines the ideal of wilderness preservation in the United States from the antebellum era to the first half of the twentieth century, showing how the early conception of the wilderness as the place where Indians lived (or should live) gave way to the idealization of uninhabited wilderness. It focuses on specific policies of Indian removal developed at Yosemite, Yellowstone, and Glacier national parks from the early 1870s to the 1930s.
I am an award-winning author of sex-positive contemporary romance and a citizen of the Cherokee Nation. As a reader, I’ve grown weary of Native American romance characters who are mostly caricatures and stereotypes. Last year, I went on a quest to find romance stories that portrayed contemporary Native characters experiencing love as they navigated real life in the 21st century. And who better to tell those stories than Native authors using their own voice? Now that I’ve found several great Native romance authors, I want to share these recommendations far and wide. Come, come, read Native romance!
I don’t usually read billionaire romance because the billionaires are often crappy humans, and I don’t enjoy reading about crappy people getting a happily-ever-after. This book was a great exception. Adam Redhawk isn’t just a billionaire, he’s an Eastern Band Cherokee billionaire who was taken from his home and community when he was a child. Now he’s hired a PI to help him find his long-lost siblings to reconnect with the past that was stolen from him. I enjoyed the romance and the characters a lot. If you read billionaire romance, let this be one of them.
Will the woman he can’t resist be his downfall? Find out, only from USA TODAY bestselling author Robin Covington!
In the boardroom—and the bedroom—they’re on fire.
But will her secrets destroy them both?
Investigator Tess Lynch once helped Adam Redhawk find his Cherokee family. Now the self-made tech billionaire wants her to root out his company’s saboteur—and share his bed. But as passion builds between them, the private eye pursues a plan of her own—to get even for the way Adam’s adoptive father ruined hers. Until an unexpected pregnancy changes everything…
From Harlequin Desire: Luxury, scandal, desire—welcome to the lives…
My fascination with the ancient past began when I was four years old and wanted to be a dinosaur, specifically a Tyrannosaurus rex. When it became clear that this option was not open to me, I decided instead to become an archaeologist. Archaeologists don’t study dinosaurs, but instead investigate human antiquity. When I began my 40+ years of teaching archaeology, I asked students what topics they wanted covered in class. Invariably they expressed an interest in things like ancient astronauts, Atlantis, Stonehenge, and pyramids. This led me to a career-long study of strange claims about the human past, it provided the raw material for multiple books on the subject.
Dighton Rock in Massachusetts is covered in incised images, some in geometric patterns, others in the shape of animals, and others still depicting human-like figures. It’s fascinating and, like many before me, when I saw it I wondered about the meaning and origin of that rock writing. As soon as European settlers encountered the artifact in the seventeenth century, they vigorously contested its origins. Some claimed the highly eroded markings reflected an assortment of Old World languages including Phoenician and Norse. Others asserted that its message recorded the presence of Portuguese explorers in the early 1500s. Author Douglas Hunter shines an investigative light on Dighton Rock, masterfully debunking all of these speculations, proving the rock’s messages should be credited to the Native People of New England.
Claimed by many to be the most frequently documented artifact in American archeology, Dighton Rock is a forty-ton boulder covered in petroglyphs in southern Massachusetts. First noted by New England colonists in 1680, the rock's markings have been debated endlessly by scholars and everyday people alike on both sides of the Atlantic. The glyphs have been erroneously assigned to an array of non-Indigenous cultures: Norsemen, Egyptians, Lost Tribes of Israel, vanished Portuguese explorers, and even a prince from Atlantis.
In this fascinating story rich in personalities and memorable characters, Douglas Hunter uses Dighton Rock to reveal the long, complex history…
I truly loved this storyline. Rosetta Diane Hoessli has penned a wonderful, powerful tale of the Indigenous people of America. I love history and learning.
Ms. Hoessli has managed to encapsulate not only the beauty, mystery, and legends of these wonderful nations, but the awful, shameful truths of their treatment. Whispers Through Time takes on its own unique stance with a romance, blending the impossible to possible. It is poignant, heart-warming, and brutally honest. A highly recommended read.
The only man Sierra Masters has ever loved appears with a proposition that could alter her future. She turns him down, but then after experiencing a foretelling dream, decides to take a risk in order to uncover the truth. Hunter Davenport realizes the evidence he's shared with Sierra could indeed destroy her--but it could free her as well. The decision is yanked from her hands when the past and present collide through a historical portal on sacred Native American land. Will she take the gift that is offered? And will Hunter do what he didn't do twelve years earlier--stand by…
I’m the grandson of a coal miner from a multi-generational, Ohio family. What matters most to me is having some integrity and being morally okay with folks. I never thought of myself as an environmentalist, just as someone trying to figure out what we should be learning to be decent people in this sometimes messed-up world. From there, I was taken into our environmental situation, its planetary injustice, and then onto studying the history of colonialism. This adventure cracked open my midwestern common sense and made me rethink things. Happily, it has only reinforced my commitment to, and faith in, moral relations, giving our word, being accountable, and caring.
Maybe, this book seems tangential to put on the list. It’s about the struggle to maintain legal authority over ancestral land in a part of what is today called eastern “Canada”. The scare quotes are there because older nations still live on this land and have not ceded their authority. The book shows how the very same problems Gardiner detailed are actually the result of the colonial order that has shaped our international politics and its capitalist system. The book also suggests a way out through an “ontology of care” for the land.
Western Political Science Association's Clay Morgan Award for Best Book in Environmental Political Theory Canadian Studies Network Prize for the Best Book in Canadian Studies Nominated for Best First Book Award at NAISA Honorable Mention: Association for Political and Legal Anthropology Book Prize
Since Justin Trudeau's election in 2015, Canada has been hailed internationally as embarking on a truly progressive, post-postcolonial era-including an improved relationship between the state and its Indigenous peoples. Shiri Pasternak corrects this misconception, showing that colonialism is very much alive in Canada. From the perspective of Indigenous law and jurisdiction, she tells the story of the…
