100 books like Drugs and Democracy in Rio de Janeiro

If you want to get a taste of what life is like in a Rio favela, then this is the book for you. Based on years of meticulous fieldwork, Goldstein documents the hardships endured by a woman she befriended who works as a maid for a wealthy family in the city. More importantly, however, Goldstein’s book describes in detail how life in a Rio favela changed as violence associated with the drug trade overwhelms the community. When she began her fieldwork, in the early 1990s, Rio was enjoying a period of relative calm. By the end of the 90s, however, Goldstein could no longer risk visiting her friends for fear of her own personal safety. 

Based on meticulous and ground-breaking research, this book examines the roles played by children and adolescents in the drug trade in Rio de Janeiro. The author and his team interviewed twenty-five young men involved with the drug trade, plus various other local actors. The testimonies reveal that the participation of children and adolescents is a function of a thriving drug market, the absence of alternative opportunities, and the corrupt and repressive nature of local security forces. I know of no other book with such unparalleled access to child combatants in Rio’s favelas. 

This tremendous little book is about who has the right to discipline and kill. In an ideal world, the author argues, this right is monopolized by territorial entities we know as states. This is not the case in Brazil, however. In Brazil, or rather in metropolitan São Paulo, the right to discipline and kill is shared—hence the book’s title—between the various agents of the public security state and an extremely well-organized and powerful criminal faction known as the Primeiro Comando do Capital or PCC.

Luiz Eduardo Soares is a Brazilian anthropologist who served as the Coordinator of Public Safety in Rio de Janeiro in 1999 and the National Secretary of Public Security in 2003. As a consequence, he has a unique and very personal take on the relationship between poverty, drugs, and violence, and drugs at the local and country level. This book offers the reader a series of engaging essays on Soares’ experiences in office, revealing the near impossibility of reforming the system in the face of endemic corruption and a culture of violence in the public sphere. It is a great read!

This one is left field as it doesn’t fall neatly into the list. I included this book to avoid the impression that only Indigenous writers can write about Indigenous experiences. It’s important that we do, of course, but this book puts a slightly different slant on the “self-representation” question from an intersectional perspective.

Black feminist writer, Patricia Hill Collins, introduces the concept of intersecting lives and experiences, highlighting common struggles among Indigenous, Black, Minority, and Queer communities and how we are affected by violence in different and shared ways, invisible and public.

I encountered this work during a period of similar oppressions, finding it to be a transformative gift. Patricia’s ideas expand my world to new possibilities beyond institutional thinking. I love how the writing is so accessible, and the pages just fly along. Love this woman!

The late Rabbi Sacks served as the Chief Rabbi of the United Hebrew Congregations of the British Commonwealth. This was one of the last books he wrote before his death. He makes the case that religion is not only the cause of violence but also part of the solution to violence. In each chapter, he deeply analyzes a different religious text and evinces eye-opening interpretations. Perhaps most prescient are his notions of “altruistic evil” and “pathological dualism.” Pathological dualism operates in three ways: first, it dehumanizes and demonizes your enemies; second, it portrays the perpetrator as the victim; and third, it leads the perpetrator to commit altruistic evil—killing others as a perceived favor to humanity. As Sacks so movingly asserts, “When religion turns men into murderers, God weeps.”

Starting with the public claim that Canadian society exhibits social indifference to the racialized and gendered violence connected to murdered and missing Indigenous women and girls, Granzow interrogates the presumed absence suggested the word indifference, showing that it hides something present and active: a social investment and authorization of this violence as part of the maintenance of the settler-colonial state.

Looking at the city of Edmonton historically, ways that this investment – or commitment – has materialized are elaborated, including a policing initiative (Project Kare) that collects demographic information on individuals expected to be subject to (colonial) violence and the former Charles Camsell Hospital that incarcerated Indigenous peoples from where many disappeared. This impacted my thinking on the contradictions inherent to the notion of care and the place I call home.

Here’s a radical idea: let’s think deeply about murder. Let’s imagine that understanding why we fight and kill each other is as lofty an intellectual challenge as any other great, sweeping mystery of human nature or human origins.

Roger C. Gould never came out and said that a higher vision of murder was his purpose, but his book Collision of Wills achieves nothing less. It set a new bar for theorizing on human violence, and is a great, complex, and surprising tour de force about petty street violence.

If you're interested in lawlessness, Collision of Wills is indispensable, right up there with Donald Black's Behavior of Law. On a personal level, I'm grateful to this Harvard sociologist simply because he took the topic of petty street violence so seriously. Gould related rampant argument violence to the problem of unstable status in the criminal underworld.

His ideas are game-changing. He died… show more.

For people specifically interested in understanding issues around domestic violence and the justice setting in the U.S., this is an excellent read.

Villalón provides an intimate look at the difficulties Latina immigrants specifically face when navigating their marginality in a system that is already clunky and incomplete. While my book looks more at the experience of being a Latina immigrant survivor from a health and aging perspective, this book offers more insights into the legal implications of being an immigrant survivor, and I reference her excellent research many times in my own.

Pinker’s masterpiece is hugely important for two reasons.

First, it well makes the case that the world is the most peaceful it has ever been. This is so despite what you see on TV. Second, he explains four reasons why: rule of law, rule of reason, rule of women, and international trade.

I have spent the last forty years teaching and promoting international trade. The fundamental truth of human relations is: The first persuasion was coercion; the first sophistication is exchange. We are almost through with coercion in this 21st century.

Readers of Pinker’s book will walk away with a greater understanding of what it takes to create peace in the modern geo-political climate.