100 books like Jonathan Schell

If Andrew Hunt’s book covers swaths of American popular culture to reveal levels of public dissent, Martin’s book takes a similar approach, but with a particular focus on grassroots activism. Across the U.S., activism took many forms. The Nuclear Freeze campaign, with its simple call to halt the arms race, inspired (in June 1982) the largest public protest in American history. Others rebelled against Reagan’s painfully slow response to even recognize the AIDS epidemic, while on college campuses students rallied against Reagan’s policies towards apartheid-era South Africa. Martin’s examination of how various strands of feminism reacted to the conservative backlash of the Reagan Era is an especially welcome addition to the decade’s historiography.

In the past few decades, politicians and pundits have worked hard to craft our collective memory of the 1980s. Many promote it was a golden age of small government, a booming economy, and a strong, morally-centered foreign policy. Andrew Hunt’s We Begin Bombing in Five Minutes acts as a corollary to this interpretation. Covering aspects of domestic protests, the antinuclear movement, battles over the “Vietnam Syndrome,” and the backlash to Reagan’s foreign policies in Central America and elsewhere, Hunt explores another side of the 1980s Cold War. His book’s title is taken from an off-the-cuff joke Reagan made about destroying the Soviet Union. Doing so at such a tense time in U.S. foreign relations made Reagan’s gaff one that alarmed observers at home and abroad--a testament to how tense the era really was.

If Jonathan Schell’s Fate of the Earth examined the scientific, ecological, and social impacts of nuclear war, Robert Scheer’s With Enough Shovels is a direct inquiry into the Reagan Administration about their initial thoughts on the subject. Those thoughts, frankly, are frightening. As the title implicates, then-Deputy Under Secretary of Defense T.J. Jones literally suggested that surviving thermonuclear war was easy: “Dig a hole, cover it with a couple of doors and then throw three feet of dirt on top…it’s the dirt that does it…if there are enough shovels to go around, everybody’s going to make it.” Comments by Reagan, Vice President Bush, Defense Secretary Weinberger, and an increasing contingent of “Neo-Conservatives” writing in journals such as Commentary echoed these sentiments. In part, Scheer’s book began a long process of the Reagan Administration scaling back their bravado and recognizing the real dangers of the atomic age. 

This work of fiction arrived at the tail end of the Reagan Era. Read without context, it’s an enjoyable romp through the life of “Gen X’ers” and their pre-professional lives. However, much as psychologists of the 1950s ascribed one root cause of the growing problem of “Juvenile Delinquency” to fears of atomic war, Coupland’s characters are similarly disaffected from growing up during a period of similar fears—fears confirmed when one character dreams of dying in an atomic explosion. In tracing the lives of three fictional characters of this last Cold War generation, Coupland shows the emotional impact of growing up knowing that they could die any day. Seen in this light, Generation X captures the disaffection, disillusion, and dissatisfaction of a generation.

Another nonfiction book, Healing Resistance does a splendid job showing the philosophical connections between nonviolence on an interpersonal level and nonviolent social change movements. Drawing on the tradition of Kingian nonviolence, this book is a useful starting place for anyone who wants to understand what nonviolence is and isn’t as well as how it works. It’s also chock full of recommendations for other books and is a great jumping-off point for further reading. Sometimes nonviolence doesn’t look like what we expect.

This short book hits the nail on the head over and over about what social entrepreneurship is, what it isn’t, why it matters, and how it differs from other approaches to causing social change.  I have given it to countless people over the years, especially those seeking their own place in the “do good” ecosystem.  On virtually every page, I found multiple insights about the realities of leading social change that I found not only true but also extremely helpful to me as I reflected on my own journey and its highs and lows as well as its more mundane elements and its many absurdities.

The basic laws of ecology should be taught to every child in the world. Food webs, watersheds, the hydrological and carbon cycles, population dynamics, and sustainable harvest are fundamental to our survival. 

Catton’s book explores population ecology and applies these lessons to human beings. He rejects racist historical tropes and misinformation alike, laying out the reality of human overshoot of the planet’s carrying capacity. This book is sobering, and should be required reading for every person in any position of leadership in the world today.

After reading Winners Take All, we might be forgiven for being worried about the role philanthropy plays in society.  Anand Giridharadas’s central argument is that donors – defined not as the average annual supporter of a charity, but as those with millions, and more, to give – do not so much change society for the better, but use their wealth to maintain the status quo. 

He says that instead of helping the poor, donations support policies, in the nonprofit arena, that uphold and even increase donors’ own wealth and status. In that regard, he reflects upon Oscar Wilde’s observation that those who do the most harm are those who try to do the most good. 

Because Lear is a philosopher and a psychoanalyst, his book has a more academic flavor than the others on my list. But because he’s a philosopher and psychoanalyst attentive to lived experience, his book draws us into the devastating loss suffered by the Crow Nation, and especially by Plenty Coups, their last great chief, when their culture was stripped from them. This was, of course, an irreparable trauma from which it was impossible to recover. But instead of trying to retrieve what was unrecoverable, Plenty Coups turned to the unknowable, unprecedented future with the “radical hope” that it could be charged with transcendent meaning for his people. Perhaps the spiritual life, especially in these crisis-ridden days, consists in learning how to practice such hope.

Cambodia, Joel Brinkley writes, is the most dangerous country in the world. The first one falls in love with it, then it breaks one’s heart. Cambodia’s Curse is a book of two tales. Brinkley’s retelling of the war years is a little revisionist but the chapters on the post-war reconstruction, the dirty politics, the lack of opportunities for ordinary people, and the venality of the government that remains in place to this day rightly and masterfully lay the blame for countless missed opportunities to create a more equitable society both into the hands of the international community’s attempts to create ‘democracy’ and Hun Sen’s regime.