Here are 100 books that The Spire fans have personally recommended if you like
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I’m Professor of History at Colorado State University Pueblo and have published eight books, mostly about the history of food. After encountering Up in the Old Hotel for the first time during the early 1990s, I started reading New York City history in my spare time.The Fulton Fish Market: A History is my way to blend my expertise with my hobby. Each of these books are beautifully written, informative, and fun. If you’re interested in the history of New York City and you’re looking for something else to read, I hope you’ll find my book to be the same.
Do you remember watching the news during the pandemic, when you could see everybody’s bookcases for the first time?
There’s a reason that everyone kept noticing this book over and over and again. First, it’s really long, which means it’s thick and the spine is very recognizable. More importantly, most people read it because of what Caro has to say about the nature of political power.
It’s a biography of Robert Moses, who held multiple state and local positions that allowed him to build most of the infrastructure in and around New York City during the mid-twentieth century: highways, bridges, parks, etc.
I love it because it explains why New York City is the way it is. The chapter on the Cross Bronx Expressway may be the best piece of urban history ever written.
The Power Broker by Robert A. Caro is 'simply one of the best non-fiction books in English of the last forty years' (Dominic Sandbrook, Sunday Times): a riveting and timeless account of power, politics and the city of New York by 'the greatest political biographer of our times' (Sunday Times); chosen by Time magazine as one of the 100 Best Non-Fiction Books of All Time and by the Modern Library as one of the 100 Greatest Books of the Twentieth Century; Winner of the Pulitzer Prize; a Sunday Times Bestseller; 'An outright masterpiece' (Evening Standard)
When I published Orphan, Agent, Prima, Pawn, in which Soviet-era psychological warfare plays a heavy role, I happily washed my hands of Russian intrigue and turned to more benign, pastoral inspirations – my life-long relationship with an idyllic cathedral town in Wiltshire, for example. Just days later, the world learned that a certain Ruslan Boshirov and Alexander Petrov shared my fondness for Salisbury’s “world-famous 123-metre spire,” the glories of which prompted their 72-hour visit from Moscow (and overlapped with the botched poisoning of a KGB defector living down the road). Since then, I find myself drawn to works that explore the interstices of morality, criminality, and great construction projects.
Like Golding, Garner is best known for his children’s books – tales that spring from the ancient mythology of his local Cheshire and wander into realms of high fantasy. But it is this slim novella, a collection of four stories binding as many generations of Garners (they have inhabited the region for centuries and they were, all of them - up until Alan, craftsmen, builders, laborers) that moves me to raptures. Beginning with a wide-eyed child’s discovery of cave drawings, the stories haul stone up above ground to lay out the longwalls of Garner’s mason progenitors and erect the spire of the local church, worn by Garner’s grandfather "like a dunce-cap.” The imagery and wordplay are stunning, binding dialect and landscape like a spell.
A classic work of rural magic realism from one of Britain's greatest children's novelists
Four interconnected fables of a way of living in rural England that is now disappeared.
Craftsmen pass on, or withhold, secrets of their relationship with the natural world, which gives them the material from which they create useful and beautiful things. Smiths and chandlers, steeplejacks and quarrymen, all live and work hand in hand with the seasons, the elements and the land. There is a mutual respect and a knowledge of the magical here that somehow, somewhere was lost to us. These fables beautifully recapture and…
When I published Orphan, Agent, Prima, Pawn, in which Soviet-era psychological warfare plays a heavy role, I happily washed my hands of Russian intrigue and turned to more benign, pastoral inspirations – my life-long relationship with an idyllic cathedral town in Wiltshire, for example. Just days later, the world learned that a certain Ruslan Boshirov and Alexander Petrov shared my fondness for Salisbury’s “world-famous 123-metre spire,” the glories of which prompted their 72-hour visit from Moscow (and overlapped with the botched poisoning of a KGB defector living down the road). Since then, I find myself drawn to works that explore the interstices of morality, criminality, and great construction projects.
Another parable, another legend, another work of manual labour turned mystical. In this tale of a bridge-building gone wrong, Albanian novelist Ismail Kadare considers the harms and inevitabilities that come from spanning disparate cultures. This book features a human sacrifice at the altar of erection; it feels antique and yet timeless; it explores the boundaries of human endeavor. Notes the narrator, a silenced sceptic, “all great building works resemble crimes.” It is a recognisable concern from Kadare, an exile of Hoxha’s totalitarian regime.
In the Balkan Peninsula, history’s long-disputed bridge between Asia and Europe, the receding Byzantine empire has left behind a patchwork of warring peoples who fight over everything, from their pastures of sheep to the authorship of their countless legends.
One such gruesome tale declares that a castle under construction cannot be finished until a young mason’s bride has been walled up alive, one breast left exposed to suckle her growing infant even after her death. Myth becomes perverse reality when a mason is plastered into a bridge over a strategically important river, where his will not be the last human…
When I published Orphan, Agent, Prima, Pawn, in which Soviet-era psychological warfare plays a heavy role, I happily washed my hands of Russian intrigue and turned to more benign, pastoral inspirations – my life-long relationship with an idyllic cathedral town in Wiltshire, for example. Just days later, the world learned that a certain Ruslan Boshirov and Alexander Petrov shared my fondness for Salisbury’s “world-famous 123-metre spire,” the glories of which prompted their 72-hour visit from Moscow (and overlapped with the botched poisoning of a KGB defector living down the road). Since then, I find myself drawn to works that explore the interstices of morality, criminality, and great construction projects.
Among Robert Moses’ many divisive projects, the Verazzano-Narrows Bridge hits three Power Broker criteria: superlative (longest suspension bridge in the world); tyrannical (an entire neighborhood evicted from their homes); and indelible (who can imagine New York without its soaring Brooklyn-Staten Island link?). A sidebar to Moses’ expansion from Triborough to all-borough authority is the role of a bridge in birthing a fresh literary genre. A mid-century stylist of creative nonfiction, Talese wanted to celebrate the men who risked life and limb to span the narrows. His brand of detached observation has aged awkwardly (the stance on women, for example, or on Indian ironworkers “incapable of enforcing discipline, only capable of handing dollar bills around”). But it is a canonical work of New Journalism, written one year before the legendary essay, “Frank Sinatra has a cold.”
Toward the end of 1964, the Verrazano (or, more properly, Verrazzano) Narrows Bridge―linking the New York City boroughs of Brooklyn and Staten Island―was completed. Fifty years later, it remains an engineering marvel. At 13,700 feet (more than two and a half miles), it is still the longest suspension bridge in the United States and the sixth longest in the world.
Gay Talese, then early in his career at the New York Times, closely followed the construction, and soon after the opening of this marvel of human ingenuity and engineering, he chronicled the human drama of its completion―from the construction workers…
When I realized years ago that the universe isn’t merely a concrete reality, I turned to metaphysical/visionary books to understand my experience. There weren’t that many books, but the ones I found became dear friends. Now, after decades as a freelance editor, I am writing fiction in this genre because I believe stories can be as powerful as expository writing for awakening consciousness. However, I’ve noticed many metaphysical writers discourage the engagement and commitment needed to make this world a better place. For this reason, I seek to gather—and contribute to—writing that is visionary and also advocates for democracy and social justice.
The worn and dog-eared copy of Strange News From Another Star has graced my bookshelf for almost 50 years. (Note that this and not the more recent edition, which is missing some of the best original stories, is what I’m recommending.)
Hesse spoke to me at a time in my life when I didn’t realize fiction existed that could reflect my own metaphysical experiences. His stories mirrored my own dreams and visions and confirmed that I wasn’t alone in the world. And he did this in a timeless way that embraced the philosophical along with the political.
Through both a former career as an engineer and my writing, I have developed a craving (bordering on obsession) for all things scientific, historical, archaeological, metaphysical, and a more than avid interest in quantum physics which I like to introduce into my books and stories. I also have a fondness for the dark and macabre, for the bizarre, the wondrous, and the plain out there. The weirder the concept – the more I like it… get consumed by it.
I had read another of Glenn Kleier’s books, The Knowledge of Good & Evil, which is a Dante-like trip into Hell – so, I was very excited when he released The Prophet of Queens, a book that plays in practically all of my ballparks: quantum physics, time anomalies, autocratic religious practices, and the sheer, almost lustful need to pursue a goal even though the consequences may shatter reality.
With the clever use of fairly mundane, workaday characters, Glenn Kleier throws open the doors to possibility and the repercussions of raging ambition.
I love this book – and, as with his others, is well-written.
The world hasn't heard from a true prophet in 2,000 years. So why now? And why this guy?
Scotty Butterfield is a recluse. A college dropout clinging to a dead-end job and a rundown sublet in New York City, spending his nights lost in videogames. When suddenly he begins to receive emails from someone calling himself a "Messenger of the Lord," warning of imminent death and destruction in the city. An obvious scam.
Yet the predictions bear out.
Horrified, Scotty fears he's caught up in some terrorist plot, only to realize the disasters are impossible for any human to foresee…
I am a philosopher of language (and of art) and have been for 30+ years. Why philosophy of language? Well, it encourages a certain salutary kind of self-consciousness—which is extremely valuable to philosophy—and facilitates greater rigor. But it only got going some one hundred and twenty years ago. So it's modern(ish) as well as deep. And whereas it might seem a narrow slice of the philosophical pie, it isn't; it seems to provide fruitful ways of thinking for almost any philosophical subject. For example, rather than 'What is X?', we ask 'What do we mean by "X"?'; a subtle difference perhaps but the change in perspective might be a key.
I never believed a word of it, yet here is a most challenging, extremely well-written, and powerful statement of the "new theory" of reference, which is so satisfactory, so promising, yet even comforting in many ways.
Contained within are various arguments (akin to thought experiments) aimed at nudging one towards a way of thinking about language that is compelling, of the "I knew it all along! How could anyone not see?" variety.
'Naming and Necessity' has had a great and increasing influence. It redirected philosophical attention to neglected questions of natural and metaphysical necessity and to the connections between these and theories of naming, and of identity. This seminal work, to which today's thriving essentialist metaphysics largely owes its impetus, is here reissued in a newly corrected form with a new preface by the author. If there is such a thing as essential reading in metaphysics, or in philosophy of language, this is it.
Books have the power to do so much more than to simply entertain. I believe it’s my job as a fiction writer to condense research of complex subjects into understandable language and then play it out in story. My Enter the Between fiction series introduces readers to the world of metaphysics—the bridge between the seen and the unseen, science, and spirituality—which serves as a key to understanding consciousness, death, and the meaning of life. I’ve spent twenty years researching contemporary paganism, holistic theory, quantum mechanics, and transpersonal psychology to come up with stories that bridge science and spirituality with paranormal, supernatural underpinnings, and contemplative messaging that aims toward a kinder, wiser, more peaceful world.
I’m drawn to novels that combine the ordinary with the extraordinary, the mundane with the spiritual, and Drawing in the Dust does both. By turns, suspenseful, mysterious, and thought-provoking, this transformative story provides insight into the world of biblical excavation—with a twist! Archaeologist Page Brookstone discovers the bones of prophet Jeremiah locked in an embrace with the bones of a mysterious woman. Amazing stuff, especially for me, who has loved archeology since my days in college. I categorize Drawing in the Dust as visionary/metaphysical fiction, the genre I write and most love to read, a genre that bridges science and spirituality with paranormal and supernatural underpinnings.
UNFORGETTABLE DEBUT NOVEL IS A RICHLY EVOCATIVE AND BOUNDLESS LOVE STORY THAT REVERBERATES FROM BIBLICAL TIMES TO THE MODERN WORLD.
Brilliant archaeologist Page Brookstone has toiled at Israel's storied battlegrounds of Megiddo for twelve years, yet none of the ancient remnants she has unearthed deliver the life-altering message she craves. Which is why she risks her professional reputation when a young Arab couple begs her to excavate beneath their home. Ibrahim and Naima Barakat claim the spirits of two lovers overwhelm everyone who enters with love and desire. As Page digs, she makes a miraculous discovery-the bones of the deeply…
I love writing group biographies (I‘ve written four and my next book, Spellbound by Marcel:Duchamp, Love, and Art, will be another). I enjoy the intellectual scope they offer, the way they let you explore a world. I’m less interested in the details of individual lives than in the opportunity biography offers to explore social history, and group biography is particularly suited to that. They’re not easy to do, it’s no good putting down just one damn life after another, but I enjoy the challenge of finding the shape that will let me fit everyone’s personalities and ideas into a coherent story.
The Metaphysical Club is about the Pragmatist philosophers: Oliver Wendell Holmes, Jr., Charles Peirce, William James, and John Dewey. This sounds forbidding, but it’s anything but. Group biography shows how and why particular ideas occur to particular people at a particular moment, and this is a brilliant example of it.
A riveting, original book about the creation of the modern American mind.
The Metaphysical Club was an informal group that met in Cambridge, Massachusetts, in 1872, to talk about ideas. Its members included Oliver Wendell Holmes, Jr., founder of modern jurisprudence; William James, the father of modern American psychology; and Charles Sanders Peirce, logician, scientist, and the founder of semiotics. The Club was probably in existence for about nine months. No records were kept. The one thing we know that came out of it was an idea - an idea about ideas. This book is the story of that idea.…
Timothy Williamson is a professor of philosophy at Oxford University and a visiting professor at Yale. He writes on metaphysics and epistemology because he doesn’t know how not to care about them. Metaphysics asks fundamental questions about what reality is and how it is structured; epistemology asks fundamental questions about what and how we can know about reality.
This is a popular, reliable, wide-ranging introduction to metaphysics by two respected philosophers. It covers topics such as personal identity, fatalism, time, God, free will and determinism, possibility and necessity, and criticisms of metaphysics itself. It asks why there is something rather than nothing, and whether distinctions between good and evil and between right and wrong have any objective reality. Ted Sider is a leader of new developments in contemporary metaphysics.
Riddles of Existence makes metaphysics genuinely accessible, even fun. Its lively, informal style brings the riddles to life and shows how stimulating they can be to think about. No philosophical background is required to enjoy this book. It is ideal for beginning students. Anyone wanting to think about life's most profound questions will find Riddles of Existence provocative and entertaining.
This new edition is updated throughout, and features two extra, specially written chapters: one on metaphysical questions to do with morality, and the other on questions about the nature of metaphysics itself.
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