The most recommended books about Tibet

I had seen the 1937 film adaptation as a child yet never read the book. Picking it up in 2023, I was struck by a subtle theme that I would have completely missed at an earlier age.

The characters, and therefore the author, are aware that a second great war might lie ahead, and some would escape. The longing for a place of refuge where they would scarcely age, free from the stresses of our modern world, made even more sense in the 1930s. Hilton’s characters embody the fear that another, even darker time is on the horizon. In that sense, they are lost, not simply in the Himalayas, but in their inability to escape from a looming calamity.

It made me wonder if the many apocalyptic books and shows of our present time reflect a comparable collective fear that something darker lies ahead of us.

When my grandparents died they left small presents for their grandchildren, and in a way that many Buddhists would recognise I bought a book about Buddhism – a funny and sad one. Lopez’s book tells the story of how Western fantasies talk over actual Tibetans and their struggles, from what we think we know about the “Tibetan Book of the Dead” to Lobsang Rampa’s spurious The Third Eye, passing through how we talk about Tibetan art and what we say about the mantra “Om mani padme hum”. This is a deeply humane book about how Tibetans are trapped not only by superpower politics and colonialism but also by how they are represented to the West. 

This is Tenzin Wangyal Rinpoche’s first book in English. And what I love about this book is that he puts it all out, no withholding. He talks about his life as a child entering the monastic life, at the monastery not too far from his house, and relates how he visited his mom, and the mantras he would recite if he was scared at night coming back to the monastery.

He describes his powerful dreams and the practice of dark retreat, where he stayed for the traditional 49 days when he was only fifteen years old. And the wonderful experiences, visions, and connections to the higher dzogchen practices of cutting through discursive throughs (trekchod) and leaps of visions (thogyal).

I once saw the 10th Panchen Lama give a very rare press conference in Beijing. This remarkable Tibetan endured years of imprisonment for writing a report describing mass arrests, political executions, and man-made starvation in Tibet in the early 1960s. The report makes it clear that the famine and the eradication of religion was a deliberate policy. It was quite likely that more than any other group the Tibetans suffered more than any other group in China. Although he was at times criticised as a collaborator, compared to the Dalai Lama, who escaped to India, the report reveals that there was no escape from this genocide for any Tibetan.

I was enthralled by the emotional and physical strength of Alexandra David-Neel as she journeyed across the extreme wilds of the Tibetan Plateau in 1923 to reach the forbidden city of Lhasa. Her brilliance as a scholar of many Eastern languages and dialects influenced me to study the Nepalese language as part of my own volunteer work. After reading this book I longed to see Lhasa and places like Shigatse and Gyantse myself so in 2009 I travelled to Lhasa before heading to Western Tibet to trek the pilgrimage kora (circumambulation) of sacred Mount Kailash. I silently thanked her when I reached 5,630 metres at Drolma La, the high pass on the three-day circuit.

The book shows some of the remarkable ways that Eastern and Western thought differs. I read the book 10 years before a brilliant Chinese student named Kaiping Peng came to work with me and told me right off the bat that I thought linearly and logically and he thought non-linearly and dialectically. That sounded like an exaggeration, but Nakamura’s book encouraged me to take Peng seriously. Our research together showed he was absolutely right. East Asian thought was shown by our experiments to be radically different in many ways from Western thought.

If you want a clear explanation of Tibetan spirituality, and gain a deeper understanding of sutra, tantra, and Dzogchen, this is your book! Namkhai Norbu Rinpoche’s direct and clear style of teaching is vibrant in this book. And like its title, this book is the crystal that with one’s awareness or rigpa, can bring light into your practice and everyday life.

This book opened a window into another world for me. Heinrich stopped his journey and became part of that extraordinary world as tutor and friend to the Dalai Lama. His writing of his years there created a spell of exotic mystery. That world is no longer in existence, but the city continues to be a magnet for travellers. I tried to get to Lhasa in 1984 but got arrested by Chinese police. Instead of jail, they made me write outlines 200 times that I’d turn over a leaf and not go to Lhasa. So still in search of new worlds, I went off to Yunnan’s mountain top hidden monasteries. And I treasure the memory of Heinrich’s book as an insight into a world that has gone forever.

I have probably read this book more than twenty times. Maybe thirty. Maybe more.

I was six or seven the first time I read it and in my mid-forties the last time. And it has only gotten richer and more profound to me in that time. On the surface it is, like any other Tintin book, a children’s adventure comic, and if that’s all you want it’s a brilliant example of the genre.

Funny, exquisitely drawn, a cliffhanger on every page. But you don’t have to dig very far below the surface to find a deep, complicated meditation on friendship and loyalty, on determination in the face of doubt and adversity, and on discovering that the world is more mysterious and remarkable than we are accustomed to think.